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Four Arthurian Romances · Chrétien, de Troyes, active 12th century

Section 26

(Vv. 135-168.) The youth hears the promise how the next morning after Mass his father is ready to dub him knight; but he says he will seek his fortune for better or worse in another land. "If you are willing in this matter to grant the boon I have asked of you, then give me mottled and grey furs, some good horses and silken stuffs: for before I become a knight I wish to enrol in King Arthur's service. Nor have I yet sufficient strength to bear arms. No one could induce me by prayer or flattery not to go to the foreign land to see his nobles and that king whose fame is so great for courtesy and prowess. Many men of high degree lose through sloth the great renown which they might win, were they to wander about the world. [27] Repose and glory ill agree, as it seems to me; for a man of wealth adds nothing to his reputation if he spends all his days at ease. Prowess is irksome to the ignoble man, and cowardice is a burden to the man of spirit; thus the two are contrary and opposite. He is the slave of his wealth who spends his days in storing and increasing it. Fair father, so long as I have the chance, and so long as my rigour lasts, I wish to devote my effort and energy to the pursuit of fame."

(Vv. 169-234.) Upon hearing this; the emperor doubtless feels both joy and grief: he is glad that his son's intention is fixed upon honour, and on the other hand he is sorrowful because his son is about to be separated from him. Yet, because of the promise which he made, despite the grief he feels, he must grant his request; for an emperor must keep his word. "Fair son," he says, "I must not fail to do your pleasure, when I see you thus striving for honour. From my treasure you may have two barges full of gold and silver; but take care to be generous and courteous and well-behaved." Now the youth is very happy when his father promises him so much, and places his treasure at his disposal, and bids him urgently to give and spend generously. And his father explains his reason for this: "Fair son," he says, "believe me, that generosity is the dame and queen which sheds glory upon all the other virtues. And the proof of this is not far to seek. For where could you find a man, be he never so rich and powerful, who is not blamed if he is mean? Nor could you find one, however ungracious he may be, whom generosity will not bring into fair repute? Thus largess makes the gentleman, which result can be accomplished neither by high birth, courtesy, knowledge, gentility, money, strength, chivalry, boldness, dominion, beauty, or anything else. [28] But just as the rose is fairer than any other flower when it is fresh and newly blown, so there, where largess dwells, it takes its place above all other virtues, and increases five hundred fold the value of other good traits which it finds in the man who acquits himself well. So great is the merit of generosity that I could not tell you the half of it." The young man has now successfully concluded the negotiations for what he wished; for his father has acceded to all his desires. But the empress was sorely grieved when she heard of the journey which her son was about to take. Yet, whoever may grieve or sorrow, and whoever may attribute his intention to youthful folly, and ever may blame and seek to dissuade him, the youth ordered his ships to be made ready as soon as possible, desiring to tarry no longer in his native land. At his command the ships were freighted that very night with wine, meat, and biscuit.

(Vv. 235-338.) The ships were loaded in the port, and the next morning Alexander came to the strand in high spirits, accompanied by his companions, who were happy over the prospective voyage. They were escorted by the emperor and the empress in her grief. At the port they find the sailors in the ships drawn up beside the cliff. The sea was calm and smooth, the wind was light, and the weather clear. When he had taken leave of his father, and bidden farewell to the empress, whose heart was heavy in her bosom, Alexander first stepped from the small boat into the skip; then all his companions hastened by fours, threes, and twos to embark without delay. Soon the sail was spread and the anchor raised. Those on shore whose heart is heavy because of the men whom they watch depart, follow them with their gaze as long as they can: and in order to watch them longer, they all climb a high hill behind the beach. From there they sadly gaze, as long as their eyes can follow them. With sorrow, indeed, they watch them go, being solicitous for the youths, that God may bring them to their haven without accident and without peril. All of April and part of May they spent at sea. Without any great danger or mishap they came to port at Southampton. [29] One day, between three o'clock and vespers, they cast anchor and went ashore. The young men, who had never been accustomed to endure discomfort or pain, had suffered so long from their life at sea that they had all lost their colour, and even the strongest and most vigorous were weak and faint. In spite of that, they rejoice to have escaped from the sea and to have arrived where they wished to be. Because of their depleted state, they spend the night at Southampton in happy frame, and make inquiries whether the King is in England. They are told that he is at Winchester, and that they can reach there in a very short time if they will start early in the morning and keep to the straight road. At this news they are greatly pleased, and the next morning at daybreak the youths wake early, and prepare and equip themselves. And when they were ready, they left Southampton, and kept to the direct road until they reached Winchester, where the King was. Before six o'clock in the morning the Greeks had arrived at the court. The squires with the horses remain below in the yard, while the youths go up into the presence of the King, who was the best that ever was or ever will be in the world. And when the King sees them coming, they please him greatly, and meet with his favour. But before approaching the King's presence, they remove the cloaks from about their necks, lest they should be considered ill-bred. Thus, all unmantled, they came before the King, while all the nobles present held their peace, greatly pleased at the sight of these handsome and well-behaved young men. They suppose that of course they are all sons of counts or kings; and, to be sure, so they were, and of a very charming age, with graceful and shapely forms. And the clothes they wore were all of the same stuff and cut of the same appearance and colour. There were twelve of them beside their lord, of whom I need tell you no more than that there was none better than he. With modesty and orderly mien, he was handsome and shapely as he stood uncovered before the King. Then he kneeled before him, and all the others, for honour's sake, did the same beside their lord.

(Vv. 339-384.) Alexander, with his tongue well skilled in speaking fair and wisely, salutes the King. "King," he says, "unless the report is false that spreads abroad your fame, since God created the first man there was never born a God-fearing man of such puissance as yours. King, your widespread renown has drawn me to serve and honour you in your court, and if you will accept my service, I would fain remain here until I be dubbed a knight by your hand and by no one else. For unless I receive this honour from your hand, I shall renounce all intention of being knighted. If you will accept my service until you are willing to dub me a knight, retain me now, oh gentle King, and my companions gathered here." To which at once the King replies: "Friend, I refuse neither you nor your companions. Be welcome all. For surely you seem, and I doubt it not, to be sons of high-born men. Whence do you come?" "From Greece." "From Greece?" "Yes." "Who is thy father?" "Upon my word, sire, the emperor." "And what is thy name, fair friend?" "Alexander is the name that was given me when I received the salt and holy oil, and Christianity and baptism." "Alexander, my dear, fair friend. I will keep you with me very gladly, with great pleasure and delight. For you have done me signal honour in thus coming to my court. I wish you to be honoured here, as free vassals who are wise and gentle. You have been too long upon your knees; now, at my command, and henceforth make your home with man and in my court; it is well that you have come to us."

(Vv. 385-440.) Then the Greeks rise up, joyful that the King has so kindly invited them to stay. Alexander did well to come; for he lacks nothing that he desires, and there is no noble at the court who does not address him kindly and welcome him. He is not so foolish as to be puffed up, nor does he vaunt himself nor boast. He makes acquaintance with my lord Gawain and with the others, one by one. He gains the good graces of them all, but my lord Gawain grows so fond of him that he chooses him as his friend and companion. [210] The Greeks took the best lodgings to be had, with a citizen of the town. Alexander had brought great possessions with him from Constantinople, intending to give heed above all to the advice and counsel of the Emperor, that his heart should be ever ready to give and dispense his riches well. To this end he devotes his efforts, living well in his lodgings, and giving and spending liberally, as is fitting in one so rich, and as his heart dictates. The entire court wonders where he got all the wealth that he bestows; for on all sides he presents the valuable horses which he had brought from his own land. So much did Alexander do, in the performance of his service, that the King, the Queen, and the nobles bear him great affection. King Arthur about this time desired to cross over into Brittany. So he summons all his barons together to take counsel and inquire to whom he may entrust England to be kept in peace and safety until his return. By common consent, it seems, the trust was assigned to Count Angres of Windsor, for it was their judgement that there was no more trustworthy lord in all the King's realm. When this man had received the land, King Arthur set out the next day accompanied by the Queen and her damsels. The Bretons make great rejoicing upon hearing the news in Brittany that the King and his barons are on the way.

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