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Main currents in American thought : $b An interpretation of American literature from the beginnings to 1920 · Parrington, Vernon Louis

Part I

The Puritan Heritage--1620-1660

I. English Backgrounds

I. Carolinian liberalism an attempt to create a new social system to replace the feudal, resulting in the doctrine of natural rights, democracy, and equalitarianism. The result of changing economics. Puritanism primarily middle-class. Types of church polity--monarchical, aristocratic, democratic. Separatism the left wing of Puritanism 5

II. Diverse theologies of Luther and Calvin. Reactionary nature of Calvinism: established in absolutism--universality of moral law, determinism, reprobation--denial of natural rights 11

II. The Transplanting of Ideas

I. The settlement of New England came in the middle period of the Puritan movement. Pilgrim and Puritan 16

II. The Puritan Presbyterian: Social station--aristocratic, yet with middle-class ambitions. Hostility to ideal of Separatism. Sanctions of the oligarchy, of the theocracy. A Utopian venture 17

III. Certain Mistakes: The Plymouth covenant-principle--stages in the nullification of the Separatist principle: the fellowship of the churches; statutes erecting a state church; the climax reached in the Cambridge Platform. The adoption of a freehold tenure of land. Webster’s interpretation 22

III. The Chief Stewards of Theocracy

I. Master John Cotton--Priest: Representative of priestly stewardship. Scholar and intellectual. Doctrine of an ethical aristocracy and carnal liberty. A scripturist, seeking to check the drift towards democracy. His _Model of Moses his Judicials_. Rejection of natural rights, of hereditary aristocracy. _The Way of the Congregational Churches Cleared._ Debate with Roger Williams--freedom to follow the law of God 27

II. John Winthrop--Magistrate: Lay representative of theocracy. A cultivated gentleman. Reasons for removal. Influence of the Bible. His leadership; conception of magistracy ennobled by Puritanism. Implied absolutism--political philosophy. Struggle with the deputies; distrust of democracy. Absolute authority of law--the Little Speech. Liberty to the good, just, and honest. Consequences 38

IV. The Contributions of Independency

I. The clash between Presbyterianism and Independency--the right of individual freedom. Liberal leaders--Hooker, Williams. Two commonwealths--Connecticut, Rhode Island 51

II. Thomas Hooker--Puritan Liberal: A moderate. Sprung from low social origins. As a preacher in England; removal to Hartford. Democratic order of the commonwealth due to Hooker. His _Survey of the Summe of Church Discipline_ 53

III. Roger Williams--Seeker: Embodiment of radical Independency, and forerunner of later generations. A provocative figure. Stages in his intellectual development. A mystic and Christian democrat, concerned with a new social order. His political theory: the compact theory and theocratic absolutism; conception of the state--of government; the compact a constitution, government an agent, and the end the common well-being. Theory of toleration. A great political thinker. The constitution of Rhode Island 62

V. Other Dreamers in Israel

I. Nathaniel Ward--Elizabethan Puritan: A Puritan wit and belated Euphuist. The _Simple Cobler of Aggawam_--a mingling of satire and politics. A constitutionalist, pleading for a written compact to delimit prerogative and popular rights. His body of law 76

II. John Eliot--A Theocratic Utopia: _The Christian Commonwealth_. Ordered to be suppressed. His plan of a Christian state. A rigid social order 81

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