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Herman Melville · Mumford, Lewis

Section 12

The Navy of Melville’s day was not unlike the Navy of today: these saurian institutions do not add to the quantity of brains in their brain-pan, nor do they change the quality of their tissue: it was bound up by red tape, precedent, a stupefying routine, and a set of regulations designed to establish and maintain the authority of those marginal officers who may have neither seamanship nor the gift of command. In addition to the abuses that still exist in the Navy, some of which are inevitable by the mere act of regimentation and by an existence that is purposeless except in terms of slaughter and bellicose action, there was in Melville’s time the further iniquity of flogging. Melville’s words against this institution are in bold contrast to Dana’s. Dana was one of those cautious friends of a cause whose timid counsel is far harder to dispose of than the practices of its enemies: he minced and compromised, and, dealing only with merchant sailors, still recommended merely that flogging be mitigated. To Melville flogging was a degradation of humanity; if discipline could not be maintained without it, discipline was degrading; if the navy of a free community could not be maintained without it, navies were degrading: let us get rid of all these things together.

Life on the man-of-war was difficult and capricious still. Through the mere punctilio of an officer in charge, Melville was unable to give his white jacket a coat of paint; and he suffered from terrible exposure in the journey round the Horn; but after the comparative solitude of his savage Polynesian existence, with just a stray soul for company, the ship had something of the stir and variety of a metropolis: it contained people like Nord, a man of mystery and romance, who, Melville suspected sympathetically, had been bolted in the mill of adversity: and there was Lemsford, the poet, who conceived platitudes in Dionysiac ecstasy, and above all, there was Jack Chase, the captain of the maintop, a simple, hearty, beautiful soul, who gave young Melville all a father could have given him; and to whom Melville clung, at sea, and later, in memory--a starved orphan, finding in Jovian Chase all that his father’s death, and his father’s marble image, denied him. The hours spent with Chase on the maintop were happy hours indeed; and no less so were those that Melville spent with books, Walpole’s Letters and the Jew of Malta and Volpone, as well as earlier books of travel and adventure, such as Morgan’s History of Algiers, and Knox’s Captivity in Ceylon. Coming as they did, after a long period of abstention and thirst, these books had a profound influence upon Melville: and they give his literary pedigree. Through his experience of life, he broke away by necessity from the weak romantics of his youth, and, seeking the nearest parallels to his own adventures and meditations and visions, he found them in the Elizabethan dramatists and the seventeenth-century travellers and literary philosophers. Melville’s genius followed two separate lines of growth, which joined in Moby-Dick: one of them was that of Marlowe and Webster, with their untrammelled emotions, their stertorous vitality, and their keen transposition of dream into reality and of reality into dream--the other was that of Knox’s Captivity, direct, honest, well ballasted. Had not these books been in the ship’s library, Melville might have taken much longer to find himself. Jack Chase himself added to Melville’s literary education: he could recite the Lusiad by heart, and Camoëns made a vivid impression on Melville. In two of his last poems he assumed Camoëns’ personality.

“Mind you, White-Jacket,” Jack Chase would say, “there are many great men in the world besides commodores and captains. I’ve that there, White-Jacket”--touching his forehead--“which under happier skies--perhaps in yon solitary star there, peeping down from those clouds--might have made a Homer of me. But Fate is Fate, White-Jacket; and we Homers who happen to be captains of the tops must write our Odes in our hearts and publish them in our heads.” Did Melville smile at Chase’s conceit, or was he already meditating his own odes and epics? When he wrote Typee, he explained that the incidents of it had been imprinted in his memory by being told over and over again; and one can imagine a hundred places where Melville might have found less incentive to literary activity than he found in the library and the maintop of the U. S. frigate United States.

There were three main events in the voyage. Two of these experiences involved deep personal humiliation. One was the time he was called to the mast and condemned to the scourge for being absent from his post at general quarters, a post to which he had never to his knowledge been assigned: in a panic of righteous anger, he measured the distance between himself and the captain, and had the blind impulse to rush him overboard, and end his own life, too, rather than undergo the degradation of this punishment. By a miracle, he was saved from this fate through the courageous intercession of a corporal of the marines, who spoke up in his behalf and got the order remitted. The other humiliation was the massacre of the beards, when, by the capricious order of “Captain Claret,” the autocrat of the United States, even the oldest veteran, just completing his last voyage, was ordered to shave his beard; and when he would not submit to it, was flogged and put in irons. No one can feel the inner resentment occasioned by such an order who has not been subject to a similar indignity; on such occasions, the spirit boils in helpless rebellion. In civilian life, only the poor and the outcast know this experience; but in every large and regimented organization, military or commercial, such affronts to human dignity and autonomy are commonplace; they characterize the system, rather than the men who conduct it. Had Captain Claret not, on the whole, been a lenient officer, Melville would have had a hundred other occasions for this feeling. In gauging Melville’s conduct at a later period, one must not forget these humiliations; their effect was cumulative.

But the crowning adventure of the voyage happened when the United States was off the capes of Virginia in a calm sea: the ship gave a sudden lurch and he was thrown from the yard-arm into the water. Let him tell the story for himself:

“With a bloody, blind film before my eyes, there was a still stranger hum in my head, as if a hornet were there; and I thought to myself Great God! this is death. Yet these thoughts were unmixed with alarm. Like frostwork that flashes and shifts its scared hues in the sun, all my braided, blended emotions were in themselves icy cold and calm.... As I gushed into the sea, a thunderboom sounded in my ear; my soul seemed flying from my mouth. The feeling of death flooded over me with the billows, the blow from the sea must have turned me, so that I sank almost feet foremost through a soft, seething, foamy lull. Some current seemed hurrying me away; in a trance, I yielded, and sank deeper down with a glide. Purple and pathless was the deep calm around me, flecked by summer lightnings in an azure afar. The horrible nausea was gone; the bloody, blind film turned a pale green; I wondered whether I was yet dead, or still dying. But of a sudden some fashionless form brushed my side--some inert coiled fish of the sea; the thrill of being alive again tingled in my nerves, and the strong shunning of death shocked me through. For one instant an agonizing revulsion came over me as I found myself utterly sinking. Next moment the force of my fall was expended; and there I hung, vibrating in the mid-deep.... The Life-and-death poise soon passed; and then I found myself slowly ascending, and caught a dim glimmering of light. Quicker and quicker I mounted; till at last I bounded up like a buoy and my whole head was bathed in the blessed air.” Melville was rescued; but not before he had rid himself of his white jacket forever; the ominous whiteness that he found later in Moby-Dick was accentuated, perhaps, by his memory of that “accursed jacket” which had delivered him up to the elements, rather than protected him, and in the moment of extremity, had nearly proved his shroud.

To have faced life and death, not as abstractions, but as concrete events, when a sinew less of resolution would have meant his extinction, in a stove boat off the coast of Japan, at the hands of the pursuant Typees, or enveloped in the white jacket at sea: to have thrown himself among strange men, and to have kept his own shape, always set apart a little by culture and breeding, but never rebuffed for a feebleness or an unmanliness or inability to bear a hand: to feel the wild throb of a ship in a gale, sea-wracked but magnificent, creaking, whining, wind-whistling, slapping into a trough of wave or climbing dizzily on to a crest, and to feel a wilder, louder, more victorious throb within: to have been attracted by the languors and sensuous jollities of a savage life, but still more attracted by all that civilisation had left with him, in hints and promises, Homer and Dante and Shakespeare and Cervantes: to have left home a boy, innocent and unspoiled, and to have returned a man, toughened, bronzed, firm-fibred, and full of mixed knowledge, yet still essentially innocent and unspoiled--all this had happened to Melville. He had left America to seek adventures. Now he had found adventures; and he left that behind, left the South Seas and the whaleman’s joys and hardships, and the man-of-war’s settled routine, to pursue adventure farther, but on a higher plane.

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