But, alas! what avail my precautions now? Is it for me to be cautious how I step, who am already fallen headlong down the precipice, or to prevent the evils with which I am already oppressed? Ah wretched girl! is it for thee to talk of felicity? Was ever happiness compatible with shame and remorse? Cruel, cruel fate! neither to be able to bear nor to repent of my crime; to be beset by a thousand terrors, deluded by a thousand hopes, and not even to enjoy the horrible tranquility of despair. The question is not now of virtue and resolution, but of fortune and prudence. My present business is not to extinguish a flame which ought never to expire, but to render it innocent, or to die guilty. Consider my situation, my friend, and then see whether you dare depend upon my zeal.
Letter L. From Eloisa.
I refused to explain to you, before we parted yesterday, the cause of that uneasiness you remarked in me, because you were not in a condition to bear reproof. In spite, however, of my aversion to explanations, I think I ought to do it now, to acquit myself of the promise I then made you.
I know not whether you may remember your last night’s unaccountable discourse and strange behaviour; for my part, I shall remember them too long for your honour or my repose; indeed they have hurt me too much to be easily forgotten. Similar expressions have sometimes reached my ears from the street; but I never thought they could come from the lips of any worthy man. Of this however I am certain, there are no such in the lover’s dictionary, and nothing was farther from my thoughts than that they should ever pass between you and me. Good heaven! what kind of love must yours be, thus to season its delights! It is true, you were flushed with wine, and I perceive how much one must over-look in a country where such excess is permitted. It is for this reason I speak to you on the subject; for you may be assured that, had you treated me in the same manner when perfectly sober, it should have been the last opportunity you should ever have had.
But what alarms me most on your account is, that the conduct of men in liquor is often no other than the image of what passes in their hearts at other times. Shall I believe that, in a condition which disguises nothing, you discovered yourself to be what you really are? What will become of me if you think this morning as you did last night? Sooner than be liable to such insults, I had rather extinguish so gross a passion, and lose for ever a lover who, knowing so little how to respect his mistress, deserves so little of her esteem.
Is it possible that you who should delight in virtuous sentiments, should have fallen into that cruel error, and have adopted the notion, that a lover once made happy need no longer pay any regard to decorum, and that those have no title to respect whose cruelty is no longer to be feared. Alas, had you always thought thus, your power would have been less dreadful, and I should have been less unhappy. But mistake not, my friend; nothing is so pernicious to true lovers as the prejudices of the world; so many talk of love and so few know what it is, that most people mistake its pure and gentle laws for the vile maxims of an abject commerce, which, soon satiated, has recourse to the monsters of imagination, and, in order to support itself, sinks into depravity.
Possibly I may be mistaken; but it seems to me that true love is the chastest of all human connections; and that the sacred flame of love should purify our natural inclinations, by concentring them in one object. It is love that secures us from temptation, and makes the whole sex indifferent, except the beloved individual.
To a woman indifferent to love, every man is the same, and all are men; but to her whose heart is truly susceptible of that refined passion, there is no other man in the world but her lover. What do I say? Is a lover no more than a man? He is a being far superior! There exists not a man in the creation with her who truly loves: her lover is more, and all others are less; they live for each other, and are the only beings of their species. They have no desires; they love. The heart is not led by, but leads, the senses, and throws over their errors the veil of delight. There is nothing obscene but in lewdness and its gross language. Real love, always modest, seizes not impudently its favours, but steals them with timidity. Secrecy, silence, and a timorous bashfulness heighten and conceal its delicious transports; its flame purifies all its caresses, while decency and chastity attend even its most sensual pleasures. It is love alone that knows how to gratify the desires without trespassing on modesty. Tell me, you who once knew what true pleasures were, how can a cynic impudence be consistent with their enjoyment? Will it not deprive that enjoyment of all its sweetness? Will it not deface that image of perfection that represents the beloved object? Believe me, my friend, lewdness and love can never dwell together; they are incompatible. On the heart depends the true happiness of those who love; and where love is absent, nothing can supply its place.
But, supposing you were so unhappy as to be pleased with such immodest discourse, how could you prevail on yourself to make sure of it so indifferently, and address her who was so dear to you, in a manner in which a virtuous man certainly ought to be ignorant? Since when is it become delightful to afflict the object one loves? and how barbarous is that pleasure which delights in tormenting others? I have not forgotten that I have forfeited the right I had to be respected: but if I should ever forget it, is it you that ought to remind of it? Does it belong to the author of my crime to aggravate my punishment? Ought he not rather to administer comfort? All the world may have reason to despise me, but you have none. It is to you I owe the mortifying situation to which I am reduced; and surely the tears I have shed for my weakness call upon you to alleviate my sorrow, I am neither nice nor prudish. Alas, I am but too far from it; I have not been even discreet. You know too well, ungrateful as you are, that my susceptible heart can refuse nothing to love. But, whatever I may yield to love, I will make no concessions to any thing else; and you have instructed me too well in its language to be able to substitute one so different in its room. No terms of abuse, not even blows could have insulted me more than such demonstrations of kindness. Either renounce Eloisa, or continue to merit her esteem. I have already told you I know no love without modesty; and, how much soever it may cost me to give up yours, it will cost me still more to keep it at so dear a price.
I have yet much to say on this subject; but I must here close my letter, and defer it to another opportunity. In the mean time, pray observe one effect of your mistaken maxims regarding the immoderate use of wine. I am very sensible your heart is not to blame; but you have deeply wounded mine; and, without knowing what you did, afflicted a mind too easily alarmed, and to which nothing is indifferent that comes from you.
Letter LI.
There is not a line in your letter that does not chill the blood in my veins; and I can hardly be persuaded, after twenty times reading, that it is addressed to me. Who I? Can I have offended Eloisa? Can I have profaned her beauties? Can the idol of my soul, to whom every moment of my life I offer up my adorations, can she have been the object of my insults? No, I would have pierced this heart a thousand times before it should have formed so barbarous a design. Alas! you know but little of this heart that flies to prostrate itself at your feet; a heart anxious to contrive for thee a new species of homage, unknown to human beings. Ah! my Eloisa, you know that heart but little, if you accuse it of wanting towards you the ordinary respect which even a common lover entertains for his mistress. Is it possible I can have been impudent and brutal? I, who detest the language of immodesty, and never in my life entered into places where it is held! But that I should repeat such discourse to you; that I should aggravate your just indignation! Had I been the most abandoned of men, had I spent my youth in riot and debauchery, had even a taste for sensual and shameful pleasures found a place in the heart where you reside, tell me, Eloisa, my angel, tell me, how was it possible I could have betrayed before you that impudence, which no one can have but in the presence of those who are themselves abandoned enough to approve it. Ah, no! it is impossible. One look of yours had sealed my lips and corrected my heart. Love would have veiled my impetuous desires beneath the charms of your modesty; while in the sweet union of our souls their own delirium only would have led the senses astray. I appeal to your own testimony, if ever in the utmost extravagance of an unbounded passion, I ceased to revere its charming object. If I received the reward of my love, did I ever take an advantage of my happiness, to do violence to your bashfulness? If the trembling hand of an ardent but timid lover hath sometimes presumed too far, did he ever with brutal temerity profane your charms? If ever an indiscreet transport drew aside their veil, though but for a moment, was not that of modesty as soon substituted in its place? Unalterable as the chastity of your mind, the flame that glows in mine can never change. Is not the affecting and tender union of our souls sufficient to constitute our happiness? Does not in this alone consist all the happiness of our lives? Have we a wish to know, or taste of any other? And canst thou conceive that this enchantment can be broken? How was it possible for me to forget in a moment all regard to chastity, to our love, my honour, and that invincible reverence and respect which you must always inspire even in those by whom you are not adored? No; I cannot believe it. It was not I that offended you? I have not the least remembrance of it; and, were I but one instant culpable, can it be that my remorse should ever leave me? No, Eloisa, some demon, envious of happiness, too great for a mortal, has taken upon him my form to destroy my felicity.