19. They live, therefore, fenced around with chastity; [110] corrupted by no seductive spectacles, [111] no convivial incitements. Men and women are alike unacquainted with clandestine correspondence. Adultery is extremely rare among so numerous a people. Its punishment is instant, and at the pleasure of the husband. He cuts off the hair [112] of the offender, strips her, and in presence of her relations expels her from his house, and pursues her with stripes through the whole village. [113] Nor is any indulgence shown to a prostitute. Neither beauty, youth, nor riches can procure her a husband: for none there looks on vice with a smile, or calls mutual seduction the way of the world. Still more exemplary is the practice of those states [114] in which none but virgins marry, and the expectations and wishes of a wife are at once brought to a period. Thus, they take one husband as one body and one life; that no thought, no desire, may extend beyond him; and he may be loved not only as their husband, but as their marriage. [115] To limit the increase of children, [116] or put to death any of the later progeny [117] is accounted infamous: and good habits have there more influence than good laws elsewhere. [118]
20. In every house the children grow up, thinly and meanly clad, [119] to that bulk of body and limb which we behold with wonder. Every mother suckles her own children, and does not deliver them into the hands of servants and nurses. No indulgence distinguishes the young master from the slave. They lie together amidst the same cattle, upon the same ground, till age [120] separates, and valor marks out, the free-born. The youths partake late of the pleasures of love, [121] and hence pass the age of puberty unexhausted: nor are the virgins hurried into marriage; the same maturity, the same full growth is required: the sexes unite equally matched [122] and robust; and the children inherit the vigor of their parents. Children are regarded with equal affection by their maternal uncles [123] as by their fathers: some even consider this as the more sacred bond of consanguinity, and prefer it in the requisition of hostages, as if it held the mind by a firmer tie, and the family by a more extensive obligation. A person's own children, however, are his heirs and successors; and no wills are made. If there be no children, the next in order of inheritance are brothers, paternal and maternal uncles. The more numerous are a man's relations and kinsmen, the more comfortable is his old age; nor is it here any advantage to be childless. [124]
21. It is an indispensable duty to adopt the enmities [125] of a father or relation, as well as their friendships: these, however, are not irreconcilable or perpetual. Even homicide is atoned [126] by a certain fine in cattle and sheep; and the whole family accepts the satisfaction, to the advantage of the public weal, since quarrels are most dangerous in a free state. No people are more addicted to social entertainments, or more liberal in the exercise of hospitality. [127] To refuse any person whatever admittance under their roof, is accounted flagitious. [128] Every one according to his ability feasts his guest: when his provisions are exhausted, he who was late the host, is now the guide and companion to another hospitable board. They enter the next house uninvited, and are received with equal cordiality. No one makes a distinction with respect to the rights of hospitality, between a stranger and an acquaintance. The departing guest is presented with whatever he may ask for; and with the same freedom a boon is desired in return. They are pleased with presents; but think no obligation incurred either when they give or receive.
22. [129] [Their manner of living with their guest is easy and affable] As soon as they arise from sleep, which they generally protract till late in the day, they bathe, usually in warm water, [130] as cold weather chiefly prevails there. After bathing they take their meal, each on a distinct seat, and a a separate table. [131] Then they proceed, armed, to business, and not less frequently to convivial parties, in which it is no disgrace to pass days and nights, without intermission, in drinking. The frequent quarrels that arise amongst them, when intoxicated, seldom terminate in abusive language, but more frequently in blood. [132] In their feasts, they generally deliberate on the reconcilement of enemies, on family alliances, on the appointment of chiefs, and finally on peace and war; conceiving that at no time the soul is more opened to sincerity, or warmed to heroism. These people, naturally void of artifice or disguise, disclose the most secret emotions of their hearts in the freedom of festivity. The minds of all being thus displayed without reserve, the subjects of their deliberation are again canvassed the next day; [133] and each time has its advantages. They consult when unable to dissemble; they determine when not liable to mistake.
23. Their drink is a liquor prepared from barley or wheat [134] brought by fermentation to a certain resemblance of wine. Those who border on the Rhine also purchase wine. Their food is simple; wild fruits, fresh venison, [135] or coagulated milk. [136] They satisfy hunger without seeking the elegances and delicacies of the table. Their thirst for liquor is not quenched with equal moderation. If their propensity to drunkenness be gratified to the extent of their wishes, intemperance proves as effectual in subduing them as the force of arms. [137]
24. They have only one kind of public spectacle, which is exhibited in every company. Young men, who make it their diversion, dance naked amidst drawn swords and presented spears. Practice has conferred skill at this exercise; and skill has given grace; but they do not exhibit for hire or gain: the only reward of this pastime, though a hazardous one, is the pleasure of the spectators. What is extraordinary, they play at dice, when sober, as a serious business: and that with such a desperate venture of gain or loss, that, when everything else is gone, they set their liberties and persons on the last throw. The loser goes into voluntary servitude; and, though the youngest and strongest, patiently suffers himself to be bound and sold. [138] Such is their obstinacy in a bad practice--they themselves call it honor. The slaves thus acquired are exchanged away in commerce, that the winner may get rid of the scandal of his victory.
25. The rest of their slaves have not, like ours, particular employments in the family allotted them. Each is the master of a habitation and household of his own. The lord requires from him a certain quantity of grain, cattle, or cloth, as from a tenant; and so far only the subjection of the slave extends. [139] His domestic offices are performed by his own wife and children. It is usual to scourge a slave, or punish him with chains or hard labor. They are sometimes killed by their masters; not through severity of chastisement, but in the heat of passion, like an enemy; with this difference, that it is done with impunity. [140] Freedmen are little superior to slaves; seldom filling any important office in the family; never in the state, except in those tribes which are under regal government. [141] There, they rise above the free-born, and even the nobles: in the rest, the subordinate condition of the freedmen is a proof of freedom.
26. Lending money upon interest, and increasing it by usury, [142] is unknown amongst them: and this ignorance more effectually prevents the practice than a prohibition would do. The lands are occupied by townships, [143] in allotments proportional to the number of cultivators; and are afterwards parcelled out among the individuals of the district, in shares according to the rank and condition of each person. [144] The wide extent of plain facilitates this partition. The arable lands are annually changed, and a part left fallow; nor do they attempt to make the most of the fertility and plenty of the soil, by their own industry in planting orchards, inclosing meadows, and watering gardens. Corn is the only product required from the earth: hence their year is not divided into so many seasons as ours; for, while they know and distinguish by name Winter, Spring, and Summer, they are unacquainted equally with the appellation and bounty of Autumn. [145]
27. Their funerals are without parade. [146] The only circumstance to which they attend, is to burn the bodies of eminent persons with some particular kinds of wood. Neither vestments nor perfumes are heaped upon the pile: [147] the arms of the deceased, and sometimes his horse, [148] are given to the flames. The tomb is a mound of turf. They contemn the elaborate and costly honours of monumental structures, as mere burthens to the dead. They soon dismiss tears and lamentations; slowly, sorrow and regret. They think it the women's part to bewail their friends, the men's to remember them.
28. This is the sum of what I have been able to learn concerning the origin and manners of the Germans in general. I now proceed to mention those particulars in which they differ from each other; and likewise to relate what nations have migrated from Germany into Gaul. That great writer, the deified Julius, asserts that the Gauls were formerly the superior people; [149] whence it is probable that some Gallic colonies passed over into Germany: for how small an obstacle would a river be to prevent any nation, as it increased in strength, from occupying or changing settlements as yet lying in common, and unappropriated by the power of monarchies! Accordingly, the tract betwixt the Hercynian forest and the rivers Rhine and Mayne was possessed by the Helvetii: [150] and that beyond, by the Boii; [151] both Gallic tribes. The name of Boiemum still remains, a memorial of the ancient settlement, though its inhabitants are now changed. [152] But whether the Aravisci [153] migrated into Pannonia from the Osi, [154] a German nation; or the Osi into Germany from the Aravisci; the language, institutions, and manners of both being still the same, is a matter of uncertainty; for, in their pristine state of equal indigence and equal liberty, the same advantages and disadvantages were common to both sides of the river. The Treveri [155] and Nervii [156] are ambitious of being thought of German origin; as if the reputation of this descent would distinguish them from the Gauls, whom they resemble in person and effeminacy. The Vangiones, Triboci, and Nemetes, [157] who inhabit the bank of the Rhine, are without doubt German tribes. Nor do the Ubii, [158] although they have been thought worthy of being made a Roman colony, and are pleased in bearing the name of Agrippinenses from their founder, blush to acknowledge their origin from Germany; from whence they formerly migrated, and for their approved fidelity were settled on the bank of the Rhine, not that they might be guarded themselves, but that they might serve as a guard against invaders.