Salva Roma, salva patria, salvus est Germanicus. Rome is safe, our country safe, for our Germanicus is safe.
But when certain intelligence of his death arrived, the mourning of the people could neither be assuaged by consolation, nor restrained by edicts, and it continued during the holidays in the month of December. The atrocities of the subsequent times contributed much to the glory of Germanicus, and the endearment of his memory; all people supposing, and with reason, that the fear and awe of him had laid a restraint upon the cruelty of Tiberius, which broke out soon afterwards.
VII. Germanicus married Agrippina, the daughter of Marcus Agrippa and Julia, by whom he had nine children, two of whom died in their infancy, and another a few years after; a sprightly boy, whose effigy, in the character of a Cupid, Livia set up in the temple of Venus in the Capitol. Augustus also placed another statue of him in his bed-chamber, and used to kiss it as often as he entered the apartment. The rest survived their father; three daughters, Agrippina, Drusilla, and Livilla, who were born in three successive years; and as many sons, Nero, Drusus, and Caius Caesar. Nero and Drusus, at the accusation of Tiberius, were declared public enemies.
VIII. Caius Caesar was born on the day before the calends [31st August] of September, at the time his father and Caius Fonteius Capito were consuls [384]. But where he was born, is rendered uncertain from the number of places which are said to have given him birth. Cneius Lentulus Gaetulicus [385] says that he was born at Tibur; Pliny the younger, in the country of the Treviri, at a village called Ambiatinus, above Confluentes [386]; and he alleges, as a proof of it, that altars are there shown with this inscription: “For Agrippina’s child-birth.” Some verses which were published in his reign, intimate that he was born in the winter quarters of the legions,
In castris natus, patriis nutritius in armis, Jam designati principis omen erat.
Born in the camp, and train’d in every toil Which taught his sire the haughtiest foes to foil; Destin’d he seem’d by fate to raise his name, And rule the empire with Augustan fame.
I find in the public registers that he was born at Antium. Pliny charges Gaetulicus as guilty of an arrant forgery, merely to soothe the vanity of a conceited young prince, by giving him the lustre of being born in a city sacred to Hercules; and says that he advanced this false assertion with the more assurance, because, the year before the birth of Caius, Germanicus had a son of the same name born at Tibur; concerning whose amiable childhood and premature death I have already spoken [387]. Dates clearly prove that Pliny is mistaken; for the writers of Augustus’s history all agree, that Germanicus, at the expiration of his consulship, was sent into Gaul, after the birth of Caius. Nor will the inscription upon the altar serve to establish Pliny’s opinion; because Agrippina was delivered of two daughters in that country, and any child-birth, without regard to sex, is called puerperium, as the ancients were used to call girls puerae, and boys puelli. There is also extant a letter written by Augustus, a few months before his death, to his granddaughter Agrippina, about the same Caius (for there was then no other child of hers living under that name). He writes as follows: “I gave orders yesterday for Talarius and Asellius to set out on their journey towards you, if the gods permit, with your child Caius, upon the fifteenth of the calends of June [18th May]. I also send with him a physician of mine, and I wrote to Germanicus that he may retain him if he pleases. Farewell, my dear Agrippina, and take what care you can to (256) come safe and well to your Germanicus.” I imagine it is sufficiently evident that Caius could not be born at a place to which he was carried from The City when almost two years old. The same considerations must likewise invalidate the evidence of the verses, and the rather, because the author is unknown. The only authority, therefore, upon which we can depend in this matter, is that of the acts, and the public register; especially as he always preferred Antium to every other place of retirement, and entertained for it all that fondness which is commonly attached to one’s native soil. It is said, too, that, upon his growing weary of the city, he designed to have transferred thither the seat of empire.
IX. It was to the jokes of the soldiers in the camp that he owed the name of Caligula [388], he having been brought up among them in the dress of a common soldier. How much his education amongst them recommended him to their favour and affection, was sufficiently apparent in the mutiny upon the death of Augustus, when the mere sight of him appeased their fury, though it had risen to a great height. For they persisted in it, until they observed that he was sent away to a neighbouring city [389], to secure him against all danger. Then, at last, they began to relent, and, stopping the chariot in which he was conveyed, earnestly deprecated the odium to which such a proceeding would expose them.
X. He likewise attended his father in his expedition to Syria. After his return, he lived first with his mother, and, when she was banished, with his great-grandmother, Livia Augusta, in praise of whom, after her decease, though then only a boy, he pronounced a funeral oration in the Rostra. He was then transferred to the family of his grandmother, Antonia, and afterwards, in the twentieth year of his age, being called by Tiberius to Capri, he in one and the same day assumed the manly habit, and shaved his beard, but without receiving any of the honours which had been paid to his brothers on a similar (257) occasion. While he remained in that island, many insidious artifices were practised, to extort from him complaints against Tiberius, but by his circumspection he avoided falling into the snare [390]. He affected to take no more notice of the ill-treatment of his relations, than if nothing had befallen them. With regard to his own sufferings, he seemed utterly insensible of them, and behaved with such obsequiousness to his grandfather [391] and all about him, that it was justly said of him, “There never was a better servant, nor a worse master.”
XI. But he could not even then conceal his natural disposition to cruelty and lewdness. He delighted in witnessing the infliction of punishments, and frequented taverns and bawdy-houses in the night-time, disguised in a periwig and a long coat; and was passionately addicted to the theatrical arts of singing and dancing. All these levities Tiberius readily connived at, in hopes that they might perhaps correct the roughness of his temper, which the sagacious old man so well understood, that he often said, “That Caius was destined to be the ruin of himself and all mankind; and that he was rearing a hydra [392] for the people of Rome, and a Phaeton for all the world.” [393]
XII. Not long afterwards, he married Junia Claudilla, the daughter of Marcus Silanus, a man of the highest rank. Being then chosen augur in the room of his brother Drusus, before he could be inaugurated he was advanced to the pontificate, with no small commendation of his dutiful behaviour, and great capacity. The situation of the court likewise was at this time favourable to his fortunes, as it was now left destitute of support, Sejanus being suspected, and soon afterwards taken off; and he was by degrees flattered with the hope of succeeding Tiberius in the empire. In order more effectually to secure this object, upon Junia’s dying in child-bed, he engaged in a criminal commerce with Ennia Naevia, the wife (258) of Macro, at that time prefect of the pretorian cohorts; promising to marry her if he became emperor, to which he bound himself, not only by an oath, but by a written obligation under his hand. Having by her means insinuated himself into Macro’s favour, some are of opinion that he attempted to poison Tiberius, and ordered his ring to be taken from him, before the breath was out of his body; and that, because he seemed to hold it fast, he caused a pillow to be thrown upon him [394], squeezing him by the throat, at the same time, with his own hand. One of his freedmen crying out at this horrid barbarity, he was immediately crucified. These circumstances are far from being improbable, as some authors relate that, afterwards, though he did not acknowledge his having a hand in the death of Tiberius, yet he frankly declared that he had formerly entertained such a design; and as a proof of his affection for his relations, he would frequently boast, “That, to revenge the death of his mother and brothers, he had entered the chamber of Tiberius, when he was asleep, with a poniard, but being seized with a fit of compassion, threw it away, and retired; and that Tiberius, though aware of his intention, durst not make any inquiries, or attempt revenge.”