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Changeling, and Other Stories · Byrne, Donn

Section 17

Lovat looked at the bridge with wonder and with pride each time he returned, but each time he returned he felt somehow that the bridge had been jealous of his absence, resented it, became temperamental as a woman. Whilst he was there everything was right. There were accidents, of course, but they were the recognized risks of a great venture, the ordinary failure of the human factor in a Titanic equation. But when he was away strange things happened. Now an unaccountable error in laying this or that, now a sudden collapse of machinery, now a terrible accident to the native workmen. But when he was there, all was well. It seemed as if the bridge demanded all his time, all his talent, all his attention.

It occurred to him there was a sort of contest between him and the bridge, a sort of quiet, deadly fight, as between a man and a spirited horse he is riding in a steeplechase. He felt, too, that all the strange things about him knew it--the surly river, the whispering jungle, the majestic mountains, the cold observant stars. These could tell him what it was, for they had observed all things, seeing history begin and peoples fade and nations rise. They had seen great prehistoric animals flap wings terrible and dark as a demon's. They had seen these things die and be forgotten. They were of nature and knew humanity, and they could tell him, if they wished.

But they told nothing. They observed the cruel law of silence, which all nature knows and dead men learn. The business was his and the bridge's. Let the twain fight it out.

"I 'm getting morbid, up here in the mountains," Lovat complained, and he turned abruptly to think of a month from now, when Cecily would come south from New York to marry him in Cartagena, and to be with him for the last days before the bridge was opened. Her dark, serious eyes and cloudy hair and serious smiling mouth were before him, but the shadow of the bridge rose between him and the vision of her like a barred door....

II

There were two mysteries in Simon Lovat's life. One was how he, a poor Highland Scots-born boy, reared in abject poverty, had ever come to be the great architect he was. And the other was how he had become engaged to Cecily Stanford, Gamaliel Stanford's only daughter, and Gamaliel Stanford was a millionaire.

He hated to think of his infancy in the little Argyle town where he was born. He hated even to think of his boyhood in New York. People, he felt, would n't understand it. They might talk of being hungry, but did they know what hunger for years was, abject hunger, malnutrition? Did these well-fed men who talked of hardship know, could they conceive of a family to whom for years a nickel meant the difference between butter on bread and dry bread? They talked of slums, and dirt, and poverty, but he kept his mouth closed. Were he to tell them what he knew of these--he himself--might they not draw back from him as they would draw back with a shudder from a man who had been close to lepers? Fine words mean so little in this world.

All his life until seven years ago, when he was twenty-five, had been a succession of cold ill-fed days, relieved by the magic thrill of bridges.

There had been a viaduct here, a railroad span there, an Egyptian arch somewhere else in Argyle that would vibrate some chord within him. A rainbow would flush him with sudden beauty. And in New York the wonder of the bridges made up for heartburnings and disappointments. The gossamer span to Brooklyn affected him like a long note on a hunting-horn. At times human weaknesses would boil within him, as when he thought with rage that other boys and men must be uplifted by the prizes and scholarships they won, feeling the pride of combat and of victory, but to him they meant only the wherewithal to live for himself and his mother and sisters. Other boys were welcomed with feastings when they had achieved success, but success meant to him only the filling of famished hands--not that he grudged it, God knows! but one hungers for a little praise, a little recognition, as one hungers for food. And then had come the days of obscurity, working for others until Gamaliel Stanford, the big, bluff builder, had recognized his genius and given him his chance. He did fine work for Stanford.

Stanford, the self-made millionaire, wished after the fashion of his kind to patronize the genius he had found, and so he brought him here, brought him there, to his club, to golf-links, to his house. And there Lovat met Cecily, Stanford's daughter....

III

At thirty-one Lovat met people with ease, for they meant little to him, men or women. Men, outside his own profession, were mere figures to him. They did n't count. He spoke to them in the chit-chat of the day, and when they mentioned architecture, he changed the subject deftly. The alembication of engineering and art they could n't understand, so why talk of it? Women he didn't mind so much. They had a soft place in his heart, because they had been good to him as a boy and child whom there had been few to care for.... And he had had his little love-affairs, natural as the phases of the moon--calf-love, sentiment, adoration, passion. They had loitered, knocked, passed by. None had ever touched that inmost self of him to whom God had once called and said seriously: "You are to build bridges."

And then he saw Cecily Stanford coming toward him with her serious shining eyes.

IV

She did not say to him the ordinary, obvious things a woman says when she meets a man. She held his hand for an instant and looked at him.

"When I saw the bridge you built at Indian Ford," she told him, "I was afraid to meet you. Afraid I might be disappointed in what you were. You might have been a chunky, merry man who treats his genius as a favorite, halloing to it when needed, proud of it, patronizingly modest. Or you might have been an angular, unsure man, jealous of his talent's fame, comparing it as one compares horses. But you are just you, Simon Lovat, and your bridge is you, and you are your bridge. I 'm blessed to see you this day."

As he watched her he seemed to be watching not a woman but some fine spirit that struck a silver note in its movement. Like a silver flame in the dusk she appeared to him. There was so much spirit to her that nothing else really mattered. The strain of Highland mysticism in him gave him an uncanny power of seeing people as they were, not as they seemed to the outward eye. He could look at a certain man and say to himself with certainty, "At death that man dies," or at some sweet-faced woman, repressed, waiting, and know, "At death this woman's life begins." He saw Cecily Stanford and said: "This woman endures forever. She lives now and she will live always."

And then from the spirit within his eyes went to the body without, as one might look first at some gracious womanhood and be all eyes for her presence, forgetting for the nonce the queenly satins that clothed it. He saw her hair, like a blue cloud. Her eyes he knew. He saw the skilful symmetry of face, a little, longish face with lips half open, eagerly. He sensed the littleness of her figure, the long, firm line from knee to ankle, the small bosom, the loveliness of arms. He saw the firm, sensitive hands.

And yet she might have been nothing to him but a gracious memory, as of some splendid day, but that she was whole-heartedly interested in and understood the importance of bridges. Some generous arch, or some line of a writer's might have turned her heart that way once, and set her on that broad masonic road the charm of which endures a lifetime. A book may trouble or a picture inspire one, but those are of the spirit. But a bridge is of spirit and body. One sees the architect, one sees the art, one sees the courage and grandeur and beauty. A history of bridges is a history of the world, of its wars, its commerce, its progress. And the thoughts about it are without end.

And she could speak of all that to him. She understood the mystic errand of the builder of bridges, which is to be the servant of unborn men. Old wisdom that had been lost was reborn in her. She could feel why the heads of a great religion should call themselves proudly sovereign pontiffs--pontiff, _pontifex_, builder of bridges. She could understand the reverence that stirred in Highlanders when they crossed a bridge and removed their bonnets. "God bless the builder of the bridge!" their prayer went.

She could understand the ideals of an ancient age, when a community of monks called themselves the Pontist Brothers, the _Frères Pontifes_. Modest, white-robed, they built bridges of great fame, they operated ferry-boats, they fed and housed pilgrims. But their greatest care was the building and upkeep of bridges. Before Pius II suppressed them, they built the Pont Saint-Esprit over the Rhone, one of the largest stone bridges in the world; a thousand meters long, it is, with twenty-six great arches. Surely their spirits guard it still!

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