“What fury,” she exclaims, “turns peace to war? What evil deed Was by these hands committed? Trojan hero there is none Absconding in this ship with bride of Atreus’ cuckold seed Nor crazed Medea, stained by life’s blood of her father’s son! But passion scorned, becomes a power: alas! who courts his end By drawing sword amidst these waves? Why die before our time? Strive not with angry seas to vie and to their fury lend Your rage by piling waves upon its savage floods sublime !”
CHAPTER THE ONE HUNDRED AND NINTH.
The woman poured out this rhapsody in a loud excited voice, the battle-line wavered for an instant, then all hands were recalled to peace and terminated the war. Eumolpus, our commander, took advantage of the psychological moment of their repentance and, after administering a stinging rebuke to Lycas, signed a treaty of peace which was drawn up as follows: “It is hereby solemnly agreed on your part, Tryphaena, that you do forego complaint of any wrong done you by Giton; that you do not bring up anything that has taken place prior to this date, that you do not seek to revenge anything that has taken place prior to this date, that you do not take steps to follow it up in any other manner whatsoever; that you do not command the boy to perform anything to him repugnant; that you do neither embrace nor kiss the said Giton; that you do not enfold said Giton in the sexual embrace, except under immediate forfeiture of one hundred denarii. Item, it is hereby agreed on your part, Lycas, that you do refrain from annoying Encolpius with abusive word or reproachful look; that you do not seek to ascertain where he sleep at night; or, if you do so seek, that you forfeit two hundred denarii immediately for each and every such offense.” The treaty was signed upon these terms, and we laid down our arms. It seemed well to wipe out the past with kisses, after we had taken oath, for fear any vestige of rancor should persist in our minds. Factious hatreds died out amidst universal good-fellowship, and a banquet, served on the field of battle, crowned our reconciliation with joviality. The whole ship resounded with song and, as a sudden calm had caused her to lose headway, one tried to harpoon the leaping fish, another hauled in the struggling catch on baited hooks. Then some sea-birds alighted upon the yard-arms and a skillful fowler touched them with his jointed rods: they were brought down to our hands, stuck fast to the limed segments. The breeze caught up the down, but the wing and tail feathers twisted spirally as they fell into the sea-foam. Lycas was already beginning to be on good terms with me, and Tryphaena had just sprinkled Giton with the last drops in her cup, when Eumolpus, who was himself almost drunk, was seized with the notion of satirizing bald pates and branded rascals, but when he had exhausted his chilly wit, he returned at last to his poetry and recited this little elegy upon hair:
“Gone are those locks that to thy beauty lent such lustrous charm And blighted are the locks of Spring by bitter Winter’s sway; Thy naked temples now in baldness mourn their vanished form, And glistens now that poor bare crown, its hair all worn away Oh! Faithless inconsistency! The gods must first resume The charms that first they granted youth, that it might lovelier bloom! Poor wretch, but late thy locks did brighter glister Than those of great Apollo or his sister! Now, smoother is thy crown than polished grasses Or rounded mushrooms when a shower passes! In fear thou fliest the laughter-loving lasses. That thou may’st know that Death is on his way, Know that thy head is partly dead this day!”
CHAPTER THE ONE HUNDRED AND TENTH.
It is my opinion that he intended favoring us with more of the same kind of stuff, sillier than the last, but Tryphaena’s maid led Giton away below and fitted the lad out in her mistress’ false curls; then producing some eyebrows from a vanity box, she skillfully traced out the lines of the lost features and restored him to his proper comeliness. Recognizing the real Giton, Tryphaena was moved to tears, and then for the first time she gave the boy a real love-kiss. I was overjoyed, now that the lad was restored to his own handsome self, but I hid my own face all the more assiduously, realizing that I was disfigured by no ordinary hideousness since not even Lycas would bestow a word upon me. The maid rescued me from this misfortune finally, however, and calling me aside, she decked me out with a head of hair which was none the less becoming; my face shone more radiantly still, as a matter of fact, for my curls were golden! But in a little while, Eumolpus, mouthpiece of the distressed and author of the present good understanding, fearing that the general good humor might flag for lack of amusement, began to indulge in sneers at the fickleness of women: how easily they fell in love; how readily they forgot even their own sons! No woman could be so chaste but that she could be roused to madness by a chance passion! Nor had he need to quote from old tragedies, or to have recourse to names, notorious for centuries; on the contrary, if we cared to hear it, he would relate an incident which had occurred within his own memory, whereupon, as we all turned our faces towards him and gave him our attention, he began as follows:
CHAPTER THE ONE HUNDRED AND ELEVENTH.
“There was a certain married lady at Ephesus, once upon a time, so noted for her chastity that she even drew women from the neighboring states to come to gaze upon her! When she carried out her husband she was by no means content to comply with the conventional custom and follow the funeral cortege with her hair down, beating her naked breast in sight of the onlookers! She followed the corpse, even into the tomb; and when the body had been placed in the vault, in accordance with the Greek custom, she began to stand vigil over it, weeping day and night! Neither parents nor relations could divert her from punishing herself in this manner and from bringing on death by starvation. The magistrates, the last resort, were rebuffed and went away, and the lady, mourned by all as an unusual example, dragged through the fifth day without nourishment. A most faithful maid was in attendance upon the poor woman; she either wept in company with the afflicted one or replenished the lamp which was placed in the vault, as the occasion required. Throughout the whole city there was but one opinion, men of every calling agreed that here shone the one solitary example of chastity and of love! In the meantime the governor of the province had ordered some robbers crucified near the little vault in which the lady was bewailing her recent loss. On the following night, a soldier who was standing guard over the crosses for fear someone might drag down one of the bodies for burial, saw a light shining brightly among the tombs, and heard the sobs of someone grieving. A weakness common to mankind made him curious to know who was there and what was going on, so he descended into the tomb and, catching sight of a most beautiful woman, he stood still, afraid at first that it was some apparition or spirit from the infernal regions; but he finally comprehended the true state of affairs as his eye took in the corpse lying there, and as he noted the tears and the face lacerated by the finger-nails, he understood that the lady was unable to endure the loss of the dear departed. He then brought his own scanty ration into the vault and exhorted the sobbing mourner not to persevere in useless grief, or rend her bosom with unavailing sobs; the same end awaited us all, the same last resting place: and other platitudes by which anguished minds are recalled to sanity. But oblivious to sympathy, she beat and lacerated her bosom more vehemently than before and, tearing out her hair, she strewed it upon the breast of the corpse. Notwithstanding this, the soldier would not leave off, but persisted in exhorting the unfortunate lady to eat, until the maid, seduced by the smell of the wine, I suppose, was herself overcome and stretched out her hand to receive the bounty of their host. Refreshed by food and drink, she then began to attack the obstinacy of her mistress. ‘What good will it do you to die of hunger?’ she asked, ‘or to bury yourself alive’? Or to surrender an uncondemned spirit before the fates demand it? ‘Think you the ashes or sepultured dead can feel aught of thy woe! Would you recall the dead from the reluctant fates? Why not shake off this womanish weakness and enjoy the blessings of light while you can? The very corpse lying there ought to convince you that your duty is to live!’ When pressed to eat or to live, no one listens unwillingly, and the lady, thirsty after an abstinence of several days, finally permitted her obstinacy to be overcome; nor did she take her fill of nourishment with less avidity than had the maid who had surrendered first.”