On my return from my long journey I was introduced to Heinrich Laube, whom my sister had added to her list of intimate friends. It was at the time when the after-effects of the July revolution were beginning to make themselves felt amongst the younger men of intellect in Germany, and of these Laube was one of the most conspicuous. As a young man he came from Silesia to Leipzig, his principal object being to try and form connections in this publishing centre which might be of use to him in Paris, whither he was going, and from which place Borne also made a sensation amongst us by his letters. On this occasion Laube was present at a representation of a play by Ludwig Robert, Die Macht der Verhallnisse (‘The Power of Circumstances’). This induced him to write a criticism for the Leipzig Tageblatt, which made such a sensation through its terse and lively style that he was at once offered, in addition to other literary work, the post of editor of Die elegante Welt. In our house he was looked upon as a genius; his curt and often biting manner of speaking, which seemed to exclude all attempt at poetic expression, made him appear both original and daring: his sense of justice, his sincerity and fearless bluntness made one respect his character, hardened as it had been in youth by great adversity. On me he had a very inspiring effect, and I was very much astonished to find that he thought so much of me as to write a flattering notice about my talent in his paper after hearing the first performance of my symphony.
This performance took place in the beginning of the year 1833 at the Leipzig Schneider-Herberge. It was, by the bye, in this dignified old hall that the society ‘Euterpe’ held its concerts! The place was dirty, narrow, and poorly lighted, and it was here that my work was introduced to the Leipzig public for the first time, and by means of an orchestra that interpreted it simply disgracefully. I can only think of that evening as a gruesome nightmare; and my astonishment was therefore all the greater at seeing the important notice which Laube wrote about the performance. Full of hope, I therefore looked forward to a performance of the same work at the Gewandhaus concert, which followed soon after, and which came off brilliantly in every way. It was well received and well spoken of in all the papers; of real malice there was not a trace—on the contrary, several notices wore encouraging, and Laube, who had quickly become celebrated, confided to me that he was going to offer me a libretto for an opera, which he had first written for Meyerbeer. This staggered me somewhat, for I was not in the least prepared to pose as a poet, and my only idea was to write a real plot for an opera. As to the precise manner, however, in which such a book had to be written, I already had a very definite and instinctive notion, and I was strengthened in the certainty of my own feelings in the matter when Laube now explained the nature of his plot to me. He told me that he wanted to arrange nothing less than Kosziusko into a libretto for grand opera! Once again I had qualms, for I felt at once that Laube had a mistaken idea about the character of a dramatic subject. When I inquired into the real action of the play, Laube was astonished that I should expect more than the story of the Polish hero, whose life was crowded with incident; in any case, he thought there was quite sufficient action in it to describe the unhappy fate of a whole nation. Of course the usual heroine was not missing; she was a Polish girl who had a love affair with a Russian; and in this way some sentimental situations were also to be found in the plot. Without a moment’s delay I assured my sister Rosalie that I would not set this story to music: she agreed with me, and begged me only to postpone my answer to Laube. My journey to Wurzburg was of great help to me in this respect, for it was easier to write my decision to Laube than to announce it to him personally. He accepted the slight rebuff with good grace, but he never forgave me, either then or afterwards, for writing my own words!
When he heard what subject I had preferred to his brilliant political poem, he made no effort to conceal his contempt for my choice. I had borrowed the plot from a dramatic fairy tale by Gozzi, La Donna Serpente, and called it Die Feen (‘The Fairies’). The names of my heroes I chose from different Ossian and similar poems: my prince was called Arindal; he was loved by a fairy called Ada, who held him under her spell and kept him in fairyland, away from his realm, until his faithful friends at last found him and induced him to return, for his country was going to rack and ruin, and even its capital had fallen into the enemy’s hands. The loving fairy herself sends the prince back to his country; for the oracle has decreed that she shall lay upon her lover the severest of tasks. Only by performing this task triumphantly can he make it possible for her to leave the immortal world of fairies in order to share the fate of her earthly lover, as his wife. In a moment of deepest despair about the state of his country, the fairy queen appears to him and purposely destroys his faith in her by deeds of the most cruel and inexplicable nature. Driven mad by a thousand fears, Arindal begins to imagine that all the time he has been dealing with a wicked sorceress, and tries to escape the fatal spell by pronouncing a curse upon Ada. Wild with sorrow, the unhappy fairy sinks down, and reveals their mutual fate to the lover, now lost to her for ever, and tells him that, as a punishment for having disobeyed the decree of Fate, she is doomed to be turned into stone (in Gozzi’s version she becomes a serpent). Immediately afterwards it appears that all the catastrophes which the fairy had prophesied were but deceptions: victory over the enemy as well as the growing prosperity and welfare of the kingdom now follow in quick succession: Ada is taken away by the Fates, and Arindal, a raving madman, remains behind alone. The terrible sufferings of his madness do not, however, satisfy the Fates: to bring about his utter ruin they appear before the repentant man and invite him to follow them to the nether world, on the pretext of enabling him to free Ada from the spell. Through the treacherous promises of the wicked fairies Arindal’s madness grows into sublime exaltation; and one of his household magicians, a faithful friend, having in the meantime equipped him with magic weapons and charms, he now follows the traitresses. The latter cannot get over their astonishment when they see how Arindal overcomes one after the other of the monsters of the infernal regions: only when they arrive at the vault in which they show him the stone in human shape do they recover their hope of vanquishing the valiant prince, for, unless he can break the charm which binds Ada, he must share her fate and be doomed to remain a stone for ever. Arindal, who until then has been using the dagger and the shield given him by the friendly magician, now makes use of an instrument—a lyre—which he has brought with him, and the meaning of which he had not yet understood. To the sounds of this instrument he now expresses his plaintive moans, his remorse, and his overpowering longing for his enchanted queen. The stone is moved by the magic of his love: the beloved one is released. Fairyland with all its marvels opens its portals, and the mortal learns that, owing to his former inconstancy, Ada has lost the right to become his wife on earth, but that her beloved, through his great and magic power, has earned the right to live for ever by her side in fairyland.
Although I had written Die Hochzeit in the darkest vein, without operatic embellishments, I painted this subject with the utmost colour and variety. In contrast to the lovers out of fairyland I depicted a more ordinary couple, and I even introduced a third pair that belonged to the coarser and more comical servant world. I purposely went to no pains in the matter of the poetic diction and the verse. My idea was not to encourage my former hopes of making a name as a poet; I was now really a ‘musician’ and a ‘composer,’ and wished to write a decent opera libretto simply because I was sure that nobody else could write one for me; the reason being that such a book is something quite unique and cannot be written either by a poet or by a mere man of letters. With the intention of setting this libretto to music, I left Leipzig in January, 1833, to stay in Wurzburg with my eldest brother Albert, who at the time held an appointment at the theatre. It now seemed necessary for me to begin to apply my musical knowledge to a practical purpose, and to this end my brother had promised to help me in getting some kind of post at the small Wurzburg theatre. I travelled by post to Bamberg via Hof, and in Bamberg I stayed a few days in the company of a young man called Schunke, who from a player on the horn had become an actor. With the greatest interest I learned the story of Caspar Hauser, who at that time was very well known, and who (if I am not mistaken) was pointed out to me. In addition to this, I admired the peculiar costumes of the market-women, thought with much interest of Hoffmann’s stay at this place, and of how it had led to the writing of his Tales, and resumed my journey (to Wurzburg) with a man called Hauderer, and suffered miserably from the cold all the way.