One would have said that Marie Louise, the daughter of an imperial line, would have been proof against the fascinations of a person so far inferior to herself in rank, and who, beside the great emperor, was less than nothing. Even granting that she had never really loved Napoleon, she might still have preferred to maintain her dignity, to share his fate, and to go down in history as the empress of the greatest man whom modern times have known.
But Marie Louise was, after all, a woman, and she followed the guidance of her heart. To her Napoleon was still the man who had met her amid the rain-storm at Courcelles, and had from the first moment when he touched her violated all the instincts of a virgin. Later he had in his way tried to make amends; but the horror of that first night had never wholly left her memory. Napoleon had unrolled before her the drama of sensuality, but her heart had not been given to him. She had been his empress. In a sense it might be more true to say that she had been his mistress. But she had never been duly wooed and won and made his wife--an experience which is the right of every woman. And so this Neipperg, with his deferential manners, his soothing voice, his magnetic touch, his ardor, and his devotion, appeased that craving which the master of a hundred legions could not satisfy.
In less than the six months of which Neipperg had spoken the psychological moment had arrived. In the dim twilight she listened to his words of love; and then, drawn by that irresistible power which masters pride and woman's will, she sank into her lover's arms, yielding to his caresses, and knowing that she would be parted from him no more except by death.
From that moment he was bound to her by the closest ties and lived with her at the petty court of Parma. His prediction came true to the very letter. Teresa Pola died, and then Napoleon died, and after this Marie Louise and Neipperg were united in a morganatic marriage. Three children were born to them before his death in 1829.
It is interesting to note how much of an impression was made upon her by the final exile of her imperial husband to St. Helena. When the news was brought her she observed, casually:
"Thanks. By the way, I should like to ride this morning to Markenstein. Do you think the weather is good enough to risk it?"
Napoleon, on his side, passed through agonies of doubt and longing when no letters came to him from Marie Louise. She was constantly in his thoughts during his exile at St. Helena. "When his faithful friend and constant companion at St. Helena, the Count Las Casas, was ordered by Sir Hudson Lowe to depart from St. Helena, Napoleon wrote to him:
"Should you see, some day, my wife and son, embrace them. For two years I have, neither directly nor indirectly, heard from them. There has been on this island for six months a German botanist, who has seen them in the garden of Schoenbrunn a few months before his departure. The barbarians (meaning the English authorities at St. Helena) have carefully prevented him from coming to give me any news respecting them."
At last the truth was told him, and he received it with that high magnanimity, or it may be fatalism, which at times he was capable of showing. Never in all his days of exile did he say one word against her. Possibly in searching his own soul he found excuses such as we may find. In his will he spoke of her with great affection, and shortly before his death he said to his physician, Antommarchi:
"After my death, I desire that you will take my heart, put it in the spirits of wine, and that you carry it to Parma to my dear Marie Louise. You will please tell her that I tenderly loved her--that I never ceased to love her. You will relate to her all that you have seen, and every particular respecting my situation and death."
The story of Marie Louise is pathetic, almost tragic. There is the taint of grossness about it; and yet, after all, there is a lesson in it--the lesson that true love cannot be forced or summoned at command, that it is destroyed before its birth by outrage, and that it goes out only when evoked by sympathy, by tenderness, and by devotion.
END OF VOLUME TWO
THE WIVES OF GENERAL HOUSTON
Sixty or seventy years ago it was considered a great joke to chalk up on any man's house-door, or on his trunk at a coaching-station, the conspicuous letters "G. T. T." The laugh went round, and every one who saw the inscription chuckled and said: "They've got it on you, old hoss!" The three letters meant "gone to Texas"; and for any man to go to Texas in those days meant his moral, mental, and financial dilapidation. Either he had plunged into bankruptcy and wished to begin life over again in a new world, or the sheriff had a warrant for his arrest.
The very task of reaching Texas was a fearful one. Rivers that overran their banks, fever-stricken lowlands where gaunt faces peered out from moldering cabins, bottomless swamps where the mud oozed greasily and where the alligator could be seen slowly moving his repulsive form--all this stretched on for hundreds of miles to horrify and sicken the emigrants who came toiling on foot or struggling upon emaciated horses. Other daring pioneers came by boat, running all manner of risks upon the swollen rivers. Still others descended from the mountains of Tennessee and passed through a more open country and with a greater certainty of self-protection, because they were trained from childhood to wield the rifle and the long sheath-knife.
It is odd enough to read, in the chronicles of those days, that amid all this suffering and squalor there was drawn a strict line between "the quality" and those who had no claim to be patricians. "The quality" was made up of such emigrants as came from the more civilized East, or who had slaves, or who dragged with them some rickety vehicle with carriage-horses--however gaunt the animals might be. All others--those who had no slaves or horses, and no traditions of the older states--were classed as "poor whites"; and they accepted their mediocrity without a murmur.
Because he was born in Lexington, Virginia, and moved thence with his family to Tennessee, young Sam Houston--a truly eponymous American hero--was numbered with "the quality" when, after long wandering, he reached his boyhood home. His further claim to distinction as a boy came from the fact that he could read and write, and was even familiar with some of the classics in translation.
When less than eighteen years of age he had reached a height of more than six feet. He was skilful with the rifle, a remarkable rough-and-tumble fighter, and as quick with his long knife as any Indian. This made him a notable figure--the more so as he never abused his strength and courage. He was never known as anything but "Sam." In his own sphere he passed for a gentleman and a scholar, thanks to his Virginian birth and to the fact that he could repeat a great part of Pope's translation of the "Iliad."
His learning led him to teach school a few months in the year to the children of the white settlers. Indeed, Houston was so much taken with the pursuit of scholarship that he made up his mind to learn Greek and Latin. Naturally, this seemed mere foolishness to his mother, his six strapping brothers, and his three stalwart sisters, who cared little for study. So sharp was the difference between Sam and the rest of the family that he gave up his yearning after the classics and went to the other extreme by leaving home and plunging into the heart of the forest beyond sight of any white man or woman or any thought of Hellas and ancient Rome.
Here in the dimly lighted glades he was most happy. The Indians admired him for his woodcraft and for the skill with which he chased the wild game amid the forests. From his copy of the "Iliad" he would read to them the thoughts of the world's greatest poet.
It is told that nearly forty years after, when Houston had long led a different life and had made his home in Washington, a deputation of more than forty untamed Indians from Texas arrived there under the charge of several army officers. They chanced to meet Sam Houston.
One and all ran to him, clasped him in their brawny arms, hugged him like bears to their naked breasts, and called him "father." Beneath the copper skin and thick paint the blood rushed, and their faces changed, and the lips of many a warrior trembled, although the Indian may not weep.
In the gigantic form of Houston, on whose ample brow the beneficent love of a father was struggling with the sternness of the patriarch and warrior, we saw civilization awing the savage at his feet. We needed no interpreter to tell us that this impressive supremacy was gained in the forest.
His family had been at first alarmed by his stay among the Indians; but when after a time he returned for a new outfit they saw that he was entirely safe and left him to wander among the red men. Later he came forth and resumed the pursuits of civilization. He took up his studies; he learned the rudiments of law and entered upon its active practice. When barely thirty-six he had won every office that was open to him, ending with his election to the Governorship of Tennessee in 1827.