The Dewburns are expecting promotion to a diplomatic post--possibly Persia. They feel their work here is done, now that the Anglo-German Treaty is ratified and Unguja is a British protectorate. The treaty has had the best effect on Anglo-German relations here and incidentally on my prospects of co-operation. I am to see Wissmann as soon as I land at Medinat-al-Barkah. Eugene Schraeder, who is all-powerful in Anglo-German finance, has written out to him. I have little doubt we shall get a Concession over the Happy Valley for our syndicate.
Landing at Medina will be a little out of the direct route to Irangi, but I shall travel across the Nguru country, now quite pacified and safe, and try to take Hangodi on the way to Ugogo. What associations the sight of it will revive if I do! That halting-place below the great rise, where we had tea together in the shade when I met you in your machila with Halima, and you were so taken aback that you called me "darling"--_I_ haven't forgotten! And talking of Halima, reminds me to say that she sends you her many salaams. Andrade is cook with the Dewburns and Halima has some function as housemaid. I have arranged when the Dewburns go that Andrade is to join me; so when you come out, my darling, Halima shall be there to wait on you and on Maud.
It'll be rather horrid meeting the Bazzards again at Medina. They returned recently from a long holiday in England--an East Coast watering-place chiefly, where Bazzard, who doesn't know a yacht from a barge, got elected to the local Yachting Club. I hear that Mrs. B. looks forward confidently to her husband succeeding Dewburn when the latter is promoted; but I think there is not the slightest chance of it.
The Stotts must have got my letter by now telling them I was on my way. Of course there has been no time for a reply. But Callaway tells me the last news of them was good. I have already picked up quite a third of my Wanyamwezi "faithfuls" who were hanging about Unguja since Willowby Patterne's _safari_ was paid off. That man is a _scoundrel_! He came out here and made free use of my name, pretending even he had letters from me which he never produced. He therefore got favours and concessions and secured my original hundred men--or what was left of them. His tour through the Mvita hinterland was one long sickening path of slaughter: he and his companion--a poor youth who was often down with dysentery and whom Patterne treated brutally--must have killed about three times the amount of game they could use for food or trophies. His ravages even shocked his carnivorous porters and annoyed the natives. Do you know, I think he must have had just a glimmering about the existence of the Happy Valley--he was always following me about at Glen Sporran and cocking an eye at my correspondence. Because though ostensibly only big-game slaughtering they made straight for the _south_ side of Kilimanjaro (instead of keeping to the British Sphere); and when the _safari_ reached Arusha ya Juu he tried to get guides for "Manyara"--the porters swear he used the word. He cross-questioned some of them as to where they had been with you and me. However, fortunately he had an odd trick of getting himself hated by all the native tribes he met, as well as by his own porters, whom he used to flog atrociously. (They tell disgusting stories about these floggings which I cannot put down on paper.) When his caravan got past the slopes of Meru it fell in with "our Masai," as I call them. And then it was like one of the old fairy stories of the bad girl who tried to follow the good girl down the well into fairyland, and couldn't remember the countersign. Instead of hitting it off with the Masai he vexed them in some way and at last they turned on him and forced his _safari_ to go back to Kilimanjaro. At least the Wanyamwezi porters refused to continue the journey, which comes to the same thing. He has left for England--I am glad to say--or I might have fallen foul of him. The two of them killed enough ivory to pay the costs of the whole outfit. So he swears he is coming back again and will then take a large body of armed men with him and wipe out the Masai.
Now I must bring this long letter to a close. Much love to dear old Maud, and my most respectful greetings to my cousin and late employer. I found her fame for beauty, wit, and dominance over Society had reached even to Unguja.... In fact I rather winced at turning over three-months-old illustrated papers here and seeing pictures of her in wonderful costumes or--in the magazines--as a type of English beauty.... How far away it all seems!...
Your loving RODGE.
_From the same to the same._
German Headquarters, Medinat-al-Barka, _April_ 30, 1891.
DEAREST,--
You will be rather surprised that a month has gone by and I have got no nearer my goal than this! But firstly I went down with a bad go of fever--all right now--and secondly I could not hustle von Wissmann, who is Imperial Commissioner here and who has been very kind--and thirdly the rains are so appalling just now that overland travelling is well-nigh impossible till the country dries up a little. But I am not losing my time otherwise. I am getting everything fixed up with the Germans, and next shall only have to arrive at an understanding with the natives. The boundaries of our Concession (which will include the Stotts) cover the Happy Valley from the water-parting between the Bubu and the Kwou on the south to the escarpment at the north end of the lake, and on east and west include all the water-shed of Lake Manyara, Iraku and Fiome. So they have dealt with us generously.
Wissmann I like immensely. He is a great man and has the interests of the real natives thoroughly at heart. Our old friends the Stotts have impressed him favourably and they are to be woven into my schemes of development. Wissmann from the first asked me to put up at his headquarters and treated me like a colleague in the opening up of Africa. So I was saved the disagreeableness of staying at my former Consulate with the Bazzards.
Mrs. Bazzard has been sickly in her protestations of friendship, utterly insincere as you know. I fancy she is turning her pen now on Sir Godfrey, in the hope she may oust _him_. Considering how kind the Dewburns were to them it is odious to note how she tries to disparage him....
There is not much news from the interior. I hear that Ali-bin-Ferhani got rewarded by the Germans for saving Hangodi Station, and that Mbogo is still chief there in name, the real chief of the district being Ann Anderson, or Mgozimke--"The man-woman," as the natives call her.
In haste to catch the mail....
Your loving ROGER.
_From the same to the same._
Mwada, The Happy Valley, _July_ 28, 1891.
MY OWN DEAR WIFE,--
I reached the shores of the lake--which I now find is called Lawa ya mweri--and the end of the Happy Valley on--as near as I can reckon--June 20. (The Stotts have no almanacs and are quite indifferent to dates, times, seasons; they live under some enchantment, they tell me, since they came here, like the legends of people carried off to Fairyland.) I met Mr. Stott at Burungi, which now looks a flourishing station. The Wagogo seem to me quite recalcitrant to Christianity, but the Stotts have to keep this up as a depot for their traffic with the coast, and they are helped in this by the German Government.... Stott and I journeyed together through the Irangi country almost in state. The Stotts have become enormously popular as "medicine men." They have stopped epidemics of small-pox by vaccinating the people, have shown them how to stay the ravages of the burrowing fleas, and they are making a dead set against infanticide, having found one or two leading chiefs sufficiently intelligent to appreciate the importance of a large population. Formerly, as you may remember, there was such a prejudice against female babies that they were often exposed to the hyenas outside the tembe, and all children who came into the world by an irregular presentation, or with a tooth already through the gum, likewise all twins, were either thrown into the lake or abandoned to the carnivorous ants or prowling carnivores. (There is a curious legend here--Stott says--that sometimes these unhappy infants were picked up by female baboons of the Chakma type and nursed by them with their own offspring.)
Well: you can imagine, having lived already in these parts, what the infant death-rate amounted to. But the local chiefs having had the whole theory exposed to them have sanctioned a crusade against infanticide for any reason. The Wa-rangi have further been persuaded to abandon the custom of burning alive women suspected of adultery. I did not like to tell you at the time, but as we passed through the Irangi country in November, '88, they were actually killing unfortunate women in this manner. They believe that if a man goes out hunting and makes a bad miss in throwing his spear or assegai at an elephant it is because his wife is untrue to him at home! So when he returns from the chase his wretched spouse is trussed up and bound to the top of a great pile of brushwood.