Fragment #3—Constantinus Porphyrogenitus 1703, de Them. 2 p. 48B: The district Macedonia took its name from Macedon the son of Zeus and Thyia, Deucalion’s daughter, as Hesiod says: ‘And she conceived and bare to Zeus who delights in the thunderbolt two sons, Magnes and Macedon, rejoicing in horses, who dwell round about Pieria and Olympus.... ((LACUNA)) ....And Magnes again (begot) Dictys and godlike Polydectes.’
Fragment #4—Plutarch, Mor. p. 747; Schol. on Pindar Pyth. iv. 263: ‘And from Hellen the war-loving king sprang Dorus and Xuthus and Aeolus delighting in horses. And the sons of Aeolus, kings dealing justice, were Cretheus, and Athamas, and clever Sisyphus, and wicked Salmoneus and overbold Perieres.’
Fragment #5—Scholiast on Apollonius Rhodius, Arg. iv. 266: Those who were descended from Deucalion used to rule over Thessaly as Hecataeus and Hesiod say.
Fragment #6—Scholiast on Apollonius Rhodius, Arg. i. 482: Aloiadae. Hesiod said that they were sons of Aloeus,—called so after him,—and of Iphimedea, but in reality sons of Poseidon and Iphimedea, and that Alus a city of Aetolia was founded by their father.
Fragment #7—Berlin Papyri, No. 7497; Oxyrhynchus Papyri, 421 1704: (ll. 1-24) ‘....Eurynome the daughter of Nisus, Pandion’s son, to whom Pallas Athene taught all her art, both wit and wisdom too; for she was as wise as the gods. A marvellous scent rose from her silvern raiment as she moved, and beauty was wafted from her eyes. Her, then, Glaucus sought to win by Athena’s advising, and he drove oxen 1705 for her. But he knew not at all the intent of Zeus who holds the aegis. So Glaucus came seeking her to wife with gifts; but cloud-driving Zeus, king of the deathless gods, bent his head in oath that the.... son of Sisyphus should never have children born of one father 1706. So she lay in the arms of Poseidon and bare in the house of Glaucus blameless Bellerophon, surpassing all men in.... over the boundless sea. And when he began to roam, his father gave him Pegasus who would bear him most swiftly on his wings, and flew unwearying everywhere over the earth, for like the gales he would course along. With him Bellerophon caught and slew the fire-breathing Chimera. And he wedded the dear child of the great-hearted Iobates, the worshipful king.... lord (of).... and she bare....’
Fragment #8—Scholiast on Apollonius Rhodes, Arg. iv. 57: Hesiod says that Endymion was the son of Aethlius the son of Zeus and Calyee, and received the gift from Zeus: ‘(To be) keeper of death for his own self when he was ready to die.’
Fragment #9—Scholiast Ven. on Homer, Il. xi. 750: The two sons of Actor and Molione... Hesiod has given their descent by calling them after Actor and Molione; but their father was Poseidon.
Porphyrius 1707, Quaest. Hom. ad Iliad. pert., 265: But Aristarchus is informed that they were twins, not.... such as were the Dioscuri, but, on Hesiod’s testimony, double in form and with two bodies and joined to one another.
Fragment #10—Scholiast on Apollonius Rhodius, Arg. i. 156: But Hesiod says that he changed himself in one of his wonted shapes and perched on the yoke-boss of Heracles’ horses, meaning to fight with the hero; but that Heracles, secretly instructed by Athena, wounded him mortally with an arrow. And he says as follows: ‘...and lordly Periclymenus. Happy he! For earth-shaking Poseidon gave him all manner of gifts. At one time he would appear among birds, an eagle; and again at another he would be an ant, a marvel to see; and then a shining swarm of bees; and again at another time a dread relentless snake. And he possessed all manner of gifts which cannot be told, and these then ensnared him through the devising of Athene.’
Fragment #11—Stephanus of Byzantium 1708, s.v.: ‘(Heracles) slew the noble sons of steadfast Neleus, eleven of them; but the twelfth, the horsemen Gerenian Nestor chanced to be staying with the horse-taming Gerenians. ((LACUNA)) Nestor alone escaped in flowery Gerenon.’
Fragment #12—Eustathius 1709, Hom. 1796.39: ‘So well-girded Polycaste, the youngest daughter of Nestor, Neleus’ son, was joined in love with Telemachus through golden Aphrodite and bare Persepolis.’
Fragment #13—Scholiast on Homer, Od. xii. 69: Tyro the daughter of Salmoneus, having two sons by Poseidon, Neleus and Pelias, married Cretheus, and had by him three sons, Aeson, Pheres and Amythaon. And of Aeson and Polymede, according to Hesiod, Iason was born: ‘Aeson, who begot a son Iason, shepherd of the people, whom Chiron brought up in woody Pelion.’
Fragment #14—Petrie Papyri (ed. Mahaffy), Pl. III. 3: ‘....of the glorious lord ....fair Atalanta, swift of foot, the daughter of Schoeneus, who had the beaming eyes of the Graces, though she was ripe for wedlock rejected the company of her equals and sought to avoid marriage with men who eat bread.’
Scholiast on Homer, Iliad xxiii. 683: Hesiod is therefore later in date than Homer since he represents Hippomenes as stripped when contending with Atalanta 1710.
Papiri greci e latini, ii. No. 130 (2nd-3rd century) 1711: (ll. 1-7) ‘Then straightway there rose up against him the trim-ankled maiden (Atalanta), peerless in beauty: a great throng stood round about her as she gazed fiercely, and wonder held all men as they looked upon her. As she moved, the breath of the west wind stirred the shining garment about her tender bosom; but Hippomenes stood where he was: and much people was gathered together. All these kept silence; but Schoeneus cried and said:
(ll. 8-20) ‘“Hear me all, both young and old, while I speak as my spirit within my breast bids me. Hippomenes seeks my coy-eyed daughter to wife; but let him now hear my wholesome speech. He shall not win her without contest; yet, if he be victorious and escape death, and if the deathless gods who dwell on Olympus grant him to win renown, verily he shall return to his dear native land, and I will give him my dear child and strong, swift-footed horses besides which he shall lead home to be cherished possessions; and may he rejoice in heart possessing these, and ever remember with gladness the painful contest. May the father of men and of gods (grant that splendid children may be born to him)’ 1712
((LACUNA))
(ll. 21-27) ‘on the right.... and he, rushing upon her,.... drawing back slightly towards the left. And on them was laid an unenviable struggle: for she, even fair, swift-footed Atalanta, ran scorning the gifts of golden Aphrodite; but with him the race was for his life, either to find his doom, or to escape it. Therefore with thoughts of guile he said to her:
(ll. 28-29) ‘“O daughter of Schoeneus, pitiless in heart, receive these glorious gifts of the goddess, golden Aphrodite...’
((LACUNA))
(ll. 30-36) ‘But he, following lightly on his feet, cast the first apple 1713: and, swiftly as a Harpy, she turned back and snatched it. Then he cast the second to the ground with his hand. And now fair, swift-footed Atalanta had two apples and was near the goal; but Hippomenes cast the third apple to the ground, and therewith escaped death and black fate. And he stood panting and...’
Fragment #15—Strabo 1714, i. p. 42: ‘And the daughter of Arabus, whom worthy Hermaon begat with Thronia, daughter of the lord Belus.’
Fragment #16—Eustathius, Hom. 461. 2: ‘Argos which was waterless Danaus made well-watered.’
Fragment #17—Hecataeus 1715 in Scholiast on Euripides, Orestes, 872: Aegyptus himself did not go to Argos, but sent his sons, fifty in number, as Hesiod represented.
Fragment #18—1716 Strabo, viii. p. 370: And Apollodorus says that Hesiod already knew that the whole people were called both Hellenes and Panhellenes, as when he says of the daughters of Proetus that the Panhellenes sought them in marriage.
Apollodorus, ii. 2.1.4: Acrisius was king of Argos and Proetus of Tiryns. And Acrisius had by Eurydice the daughter of Lacedemon, Danae; and Proetus by Stheneboea ‘Lysippe and Iphinoe and Iphianassa’. And these fell mad, as Hesiod states, because they would not receive the rites of Dionysus.
Probus 1717 on Vergil, Eclogue vi. 48: These (the daughters of Proetus), because they had scorned the divinity of Juno, were overcome with madness, such that they believed they had been turned into cows, and left Argos their own country. Afterwards they were cured by Melampus, the son of Amythaon.
Suidas, s.v.: 1718 ‘Because of their hideous wantonness they lost their tender beauty....’
Eustathius, Hom. 1746.7: ‘....For he shed upon their heads a fearful itch: and leprosy covered all their flesh, and their hair dropped from their heads, and their fair scalps were made bare.’
Fragment #19A—1719 Oxyrhynchus Papyri 1358 fr. 1 (3rd cent. A.D.): 1720 (ll. 1-32) ‘....So she (Europa) crossed the briny water from afar to Crete, beguiled by the wiles of Zeus. Secretly did the Father snatch her away and gave her a gift, the golden necklace, the toy which Hephaestus the famed craftsman once made by his cunning skill and brought and gave it to his father for a possession. And Zeus received the gift, and gave it in turn to the daughter of proud Phoenix. But when the Father of men and of gods had mated so far off with trim-ankled Europa, then he departed back again from the rich-haired girl. So she bare sons to the almighty Son of Cronos, glorious leaders of wealthy men—Minos the ruler, and just Rhadamanthys and noble Sarpedon the blameless and strong. To these did wise Zeus give each a share of his honour. Verily Sarpedon reigned mightily over wide Lycia and ruled very many cities filled with people, wielding the sceptre of Zeus: and great honour followed him, which his father gave him, the great-hearted shepherd of the people. For wise Zeus ordained that he should live for three generations of mortal men and not waste away with old age. He sent him to Troy; and Sarpedon gathered a great host, men chosen out of Lycia to be allies to the Trojans. These men did Sarpedon lead, skilled in bitter war. And Zeus, whose wisdom is everlasting, sent him forth from heaven a star, showing tokens for the return of his dear son........for well he (Sarpedon) knew in his heart that the sign was indeed from Zeus. Very greatly did he excel in war together with man-slaying Hector and brake down the wall, bringing woes upon the Danaans. But so soon as Patroclus had inspired the Argives with hard courage....’