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The Samurai Strategy · Hoover, Thomas

Section 29

"Dr. Richardson," she cut in again, "what the recovery of the sword has achieved is to remind the Japanese people that we are unique. We Japanese have a special soul, a Yamato _minzoku _of pure blood and spiritual unity. All Japanese are related to each other and to the Emperor, so there is a oneness of spirit, a blood-and-soul relation, between the Emperor and his people. Yamatoists believe, rightly, that a temporary eclipse of our Japanese _minzoku_ was brought about by the American occupation, whose imposed constitution and educational system were acts of racial revenge against Japan. Our postwar identity crisis, our negative image of ourselves, was created by Americans. But that time is over. Although we have no single God, as in the Judeo-Christian tradition, we have something even more powerful. Through our Emperor we have a line of descent that harkens back to the beginning of our world. Perhaps we no longer choose to claim he is divine, but that makes him no less an embodiment of Japan's special place."

Akira Mori, Tam suddenly realized, was a closet Yamatoist, those new right-wing racist firebrands of modern Japan. Time to give her a little heat.

"Surely nobody today seriously thinks the Emperor's forefather came down from the skies?" She turned back to Noda. "You don't believe it, do you?"

He shrugged. "Ours is a skeptical world, Dr. Richardson. Is your pope really infallible, or did he acquire his right to be divine spokesman by winning a small election? Nonetheless, popes and kings are like ancient tribal leaders. Despite all our modern democracy, we still yearn for a figure to embody our identity. For the Japanese to have an emperor who, if only in legend, has blood kinship with the gods who created our homeland--what could be more important?"

About that time Tam glanced up and realized they were passing under a large _torii _gate, entryway to a place that seemingly had nothing to do with the real world. Just beyond were the shrines, reminding her somewhat of a sanitized tropical village as imagined by Hollywood. Each of the cypress-wood buildings, set above the ground on stilts, was architecture at its most primal, a study in simplicity. Their polished wood was untouched by a speck of paint, while the foot-thick blanket of woven straw comprising their roofs had a creamy texture that looked like cheesecake. There was nothing in the world to compare.

What really made them unique, though, was something else entirely. Although the shrines were merely straw and natural wood, possessing none of the centuries-old authority of the cathedrals of Europe, in a curious way they were actually

older, for they had been rebuilt anew every twenty years since time immemorial.

Suddenly the real significance of that struck her. What other people had kept alive such a powerful symbol of their common heritage for centuries and centuries? Westerners had difficulty grasping the continuity this shrine represented. Little wonder Noda could galvanize his clan with some powerful new reminder of who they were. Shinto wasn't a religion; there were few rules and no payoff in the sky. Instead it was the mortar binding a race.

"The main shrines over there," he continued, pointing to a collection of buildings in an area enclosed by a high wooden fence, "are off limits to all save the Emperor himself and certain of the priests. That ground is the sacred link between our Emperor living now and those of times past. Even photographs are forbidden."

Tam noticed that many of the gables of the buildings were tipped in gold, burning amber when an occasional shaft of late sunlight reflected off them. Dusk was starting to settle in, and the evening birds and crickets had begun to add their eerie sound effects. She found herself deeply touched. What was it about the place that inspired such reverence? Was it the serenity? The purity?

Yes, this Shinto holy of holies possessed a secret power, the unassailable strength of nature. It moved her; how could it not? Somewhere inside she felt envy of them all, felt a yearning to share their absolute sense of' who they were.

While she reflected on that, surrounded by the white gravel and golden woods, she found herself looking anew at Ken. Being here with him at Ise made her question once again whether in his world, his austere yet deeply passionate world, she could never be anything but a _gaijin_, an outsider.

CHAPTER TEN

It was almost dark when they reached the spa, one of those vast Japanese resort hotels catering to the middle class. It had a fake- traditional exterior and hundreds of rooms inside, as though the Temple of the Golden Pavilion had somehow been hollowed out and enlarged to encompass a health club. Strangely, though, it had been completely cleared, guests sent on their way; it was totally, absolutely empty. The parking lot was cordoned off, and gardeners were busily clipping and manicuring the grounds. Tam was impressed. Dai Nippon must have plenty of clout, she told herself, to be able to commandeer an entire hotel.

The manager came out to meet Noda, deferentially bowing and sucking in his breath, after which their few bags were summarily swept away. When Noda returned he said nothing, merely smiled and suggested they all retire to the big public baths on the lower level. Since the hotel was a vacation retreat, the basement was almost entirely devoted to the one universal love of the Japanese public--scalding water.

Down they went through the concrete hallways, attendants and staff bobbing. The sauna-like baths, like the hotel, seemed to be theirs alone. While Noda and Ken retired to the men's section down the corridor, Tam and Mori entered the women's side, a cavernous tile- floored room with a steaming pool at one end. Local women in white head-kerchiefs immediately appeared and began to fuss over their guests, scrubbing and rinsing them while praising the famous Noda-sama. Then, as Mori's towel dropped away, Tam looked her over.

Good figure. She had always believed that, judged by Western standards, Japanese women tended to be somewhat flat-chested and to have shortish calves, characteristics the high-waisted kimono was well designed to disguise--which also explained why a Western woman wearing one could easily look like a buxom stork. Mori, however, had a lithe, well- proportioned shape, and her breasts were positively generous.

The intimacy of the bath didn't noticeably humanize her however. While they soaked and steamed, she volunteered nothing beyond a few routine pleasantries. No more tirades about Yamatoism and American treachery, but no informal talk either. After a polite interval Tam excused herself to go upstairs to her room and freshen up for dinner. Mori's agenda clearly differed from Noda's; this woman, she concluded, had a game plan all her own. But what?

Not long afterward she heard Ken tapping lightly on the door. Just as she'd hoped. After the hot, steamy bath, he couldn't have been more welcome. In fact she took one look at him, pristine and elegant in his blue silk _yukata_, and briefly considered undressing him right there in the doorway--with her teeth.

He was a wonderful lover, by turns gentle and forceful, as though their being together was some exquisite ceremony. Their lovemaking always had a particularly Japanese quality, a heightened appreciation of the erotic, derived no doubt from a tradition that values subtlety and sensual satisfaction. Afterward they shared a brief soak in the little redwood tub there in her room, then he headed down the hall to change.

Well, she told herself, coming down to Ise has been well worth the trip. Matsuo Noda is definitely eccentric, but all the same he's a Renaissance man by any gauge. Still, why did he want to meet me? Just to tell me ancient fables? No, that's some kind of prelude. The real theme is yet to be announced.

As she started putting her hair up in some quick curlers to try and recover from the steam, she pushed aside her misgivings. Although she only had the suit she'd worn down, intended for business, she decided it didn't matter. Surely tonight would be informal.

She was just finishing up with her hair when she heard a frantic pounding on the door. Very un-Japanese. Puzzling, she cracked it open.

Ken was standing there, no slippers, still in his _yukata_, which he hadn't bothered to tie, all the color gone from his face. Behind him were two uniformed hotel maids, bearing what was surely the most gorgeous kimono she had ever seen, heavy silk with a hand-painted landscape, edged in gold brocade.

"Tamara, I had no idea, honestly. Noda-sama only found out when we got here, and he couldn't say anything. It was all top secret, heavy security. They only just arrived a few minutes ago, and he's asked Noda to dine with him." He paused for breath. "We're invited too."

"Who's just arrived?"

Asano was so nonplussed he didn't hear her. "Apparently he wanted to review the site plans personally, tomorrow, to see where the museum will be. I hear the Imperial Household was set against it, but he insisted."

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