Sojourned have these merchants in that town A certain time as fell to their pleasance: And so befell, that th’ excellent renown Of th’ emperore’s daughter, Dame Constance, Reported was, with every circumstance, Unto these Syrian merchants in such wise, From day to day, as I shall you devise* *relate
This was the common voice of every man “Our emperor of Rome, God him see*, *look on with favour A daughter hath, that since the the world began, To reckon as well her goodness and beauty, Was never such another as is she: I pray to God in honour her sustene*, *sustain And would she were of all Europe the queen.
“In her is highe beauty without pride, And youth withoute greenhood* or folly: *childishness, immaturity To all her workes virtue is her guide; Humbless hath slain in her all tyranny: She is the mirror of all courtesy, Her heart a very chamber of holiness, Her hand minister of freedom for almess*.” *almsgiving
And all this voice was sooth, as God is true; But now to purpose* let us turn again. *our tale <3> These merchants have done freight their shippes new, And when they have this blissful maiden seen, Home to Syria then they went full fain, And did their needes*, as they have done yore,* *business **formerly And liv’d in weal*; I can you say no more. *prosperity
Now fell it, that these merchants stood in grace* *favour Of him that was the Soudan* of Syrie: *Sultan For when they came from any strange place He would of his benigne courtesy Make them good cheer, and busily espy* *inquire Tidings of sundry regnes*, for to lear** *realms **learn The wonders that they mighte see or hear.
Amonges other thinges, specially These merchants have him told of Dame Constance So great nobless, in earnest so royally, That this Soudan hath caught so great pleasance* *pleasure To have her figure in his remembrance, That all his lust*, and all his busy cure**, *pleasure **care Was for to love her while his life may dure.
Paraventure in thilke* large book, *that Which that men call the heaven, y-written was With starres, when that he his birthe took, That he for love should have his death, alas! For in the starres, clearer than is glass, Is written, God wot, whoso could it read, The death of every man withoute dread.* *doubt
In starres many a winter therebeforn Was writ the death of Hector, Achilles, Of Pompey, Julius, ere they were born; The strife of Thebes; and of Hercules, Of Samson, Turnus, and of Socrates The death; but mennes wittes be so dull, That no wight can well read it at the full.
This Soudan for his privy council sent, And, *shortly of this matter for to pace*, *to pass briefly by* He hath to them declared his intent, And told them certain, but* he might have grace *unless To have Constance, within a little space, He was but dead; and charged them in hie* *haste To shape* for his life some remedy. *contrive
Diverse men diverse thinges said; And arguments they casten up and down; Many a subtle reason forth they laid; They speak of magic, and abusion*; *deception But finally, as in conclusion, They cannot see in that none avantage, Nor in no other way, save marriage.
Then saw they therein such difficulty By way of reason, for to speak all plain, Because that there was such diversity Between their bothe lawes, that they sayn, They trowe* that no Christian prince would fain** *believe **willingly Wedden his child under our lawe sweet, That us was given by Mahound* our prophete. *Mahomet
And he answered: “Rather than I lose Constance, I will be christen’d doubteless I must be hers, I may none other choose, I pray you hold your arguments in peace,<4> Save my life, and be not reckeless To gette her that hath my life in cure,* *keeping For in this woe I may not long endure.”
What needeth greater dilatation? I say, by treaty and ambassadry, And by the Pope’s mediation, And all the Church, and all the chivalry, That in destruction of Mah’metry,* *Mahometanism And in increase of Christe’s lawe dear, They be accorded* so as ye may hear; *agreed
How that the Soudan, and his baronage, And all his lieges, shall y-christen’d be, And he shall have Constance in marriage, And certain gold, I n’ot* what quantity, *know not And hereto find they suffisant surety. The same accord is sworn on either side; Now, fair Constance, Almighty God thee guide!
Now woulde some men waiten, as I guess, That I should tellen all the purveyance*, *provision The which the emperor of his noblesse Hath shapen* for his daughter, Dame Constance. *prepared Well may men know that so great ordinance May no man tellen in a little clause, As was arrayed for so high a cause.
Bishops be shapen with her for to wend, Lordes, ladies, and knightes of renown, And other folk enough, this is the end. And notified is throughout all the town, That every wight with great devotioun Should pray to Christ, that he this marriage Receive *in gree*, and speede this voyage. *with good will, favour*
The day is comen of her departing, — I say the woful fatal day is come, That there may be no longer tarrying, But forward they them dressen* all and some. *prepare to set out* Constance, that was with sorrow all o’ercome, Full pale arose, and dressed her to wend, For well she saw there was no other end.
Alas! what wonder is it though she wept, That shall be sent to a strange nation From friendes, that so tenderly her kept, And to be bound under subjection of one, she knew not his condition? Husbands be all good, and have been *of yore*, *of old* That knowe wives; I dare say no more.
“Father,” she said, “thy wretched child Constance, Thy younge daughter, foster’d up so soft, And you, my mother, my sov’reign pleasance Over all thing, out-taken* Christ *on loft*, *except *on high* Constance your child her recommendeth oft Unto your grace; for I shall to Syrie, Nor shall I ever see you more with eye.
“Alas! unto the barbarous nation I must anon, since that it is your will: But Christ, that starf* for our redemption, *died So give me grace his hestes* to fulfil. *commands I, wretched woman, *no force though I spill!* *no matter though Women are born to thraldom and penance, I perish* And to be under mannes governance.”
I trow at Troy when Pyrrhus brake the wall, Or Ilion burnt, or Thebes the city, Nor at Rome for the harm through Hannibal, That Romans hath y-vanquish’d times three, Was heard such tender weeping for pity, As in the chamber was for her parting; But forth she must, whether she weep or sing.
O firste moving cruel Firmament,<5> With thy diurnal sway that crowdest* aye, *pushest together, drivest And hurtlest all from East till Occident That naturally would hold another way; Thy crowding set the heav’n in such array At the beginning of this fierce voyage, That cruel Mars hath slain this marriage.
Unfortunate ascendant tortuous, Of which the lord is helpless fall’n, alas! Out of his angle into the darkest house; O Mars, O Atyzar,<6> as in this case; O feeble Moon, unhappy is thy pace.* *progress Thou knittest thee where thou art not receiv’d, Where thou wert well, from thennes art thou weiv’d. <7>
Imprudent emperor of Rome, alas! Was there no philosopher in all thy town? Is no time bet* than other in such case? *better Of voyage is there none election, Namely* to folk of high condition, *especially Not *when a root is of a birth y-know?* *when the nativity is known* Alas! we be too lewed*, or too slow. *ignorant
To ship was brought this woeful faire maid Solemnely, with every circumstance: “Now Jesus Christ be with you all,” she said. There is no more,but “Farewell, fair Constance.” She *pained her* to make good countenance. *made an effort* And forth I let her sail in this manner, And turn I will again to my matter.
The mother of the Soudan, well of vices, Espied hath her sone’s plain intent, How he will leave his olde sacrifices: And right anon she for her council sent, And they be come, to knowe what she meant, And when assembled was this folk *in fere*, *together* She sat her down, and said as ye shall hear.
“Lordes,” she said, “ye knowen every one, How that my son in point is for to lete* *forsake The holy lawes of our Alkaron*, *Koran Given by God’s messenger Mahomete: But one avow to greate God I hete*, *promise Life shall rather out of my body start, Than Mahomet’s law go out of mine heart.