I’ve done. Now go and dine from off the plate Presented by the Prince of the Brazils, And send the sentinel before your gate A slice or two from your luxurious meals: He fought, but has not fed so well of late. Some hunger, too, they say the people feels:— There is no doubt that you deserve your ration, But pray give back a little to the nation.
I don’t mean to reflect—a man so great as You, my lord duke! is far above reflection: The high Roman fashion, too, of Cincinnatus, With modern history has but small connection: Though as an Irishman you love potatoes, You need not take them under your direction; And half a million for your Sabine farm Is rather dear!—I’m sure I mean no harm.
Great men have always scorn’d great recompenses: Epaminondas saved his Thebes, and died, Not leaving even his funeral expenses: George Washington had thanks and nought beside, Except the all-cloudless glory which few men’s is To free his country: Pitt too had his pride, And as a high-soul’d minister of state is Renown’d for ruining Great Britain gratis.
Never had mortal man such opportunity, Except Napoleon, or abused it more: You might have freed fallen Europe from the unity Of tyrants, and been blest from shore to shore: And now—what is your fame? Shall the Muse tune it ye? Now—that the rabble’s first vain shouts are o’er? Go! hear it in your famish’d country’s cries! Behold the world! and curse your victories!
As these new cantos touch on warlike feats, To you the unflattering Muse deigns to inscribe Truths, that you will not read in the Gazettes, But which ’tis time to teach the hireling tribe Who fatten on their country’s gore, and debts, Must be recited, and—without a bribe. You did great things; but not being great in mind, Have left undone the greatest—and mankind.
Death laughs—Go ponder o’er the skeleton With which men image out the unknown thing That hides the past world, like to a set sun Which still elsewhere may rouse a brighter spring— Death laughs at all you weep for:—look upon This hourly dread of all! whose threaten’d sting Turns life to terror, even though in its sheath: Mark how its lipless mouth grins without breath!
Mark how it laughs and scorns at all you are! And yet was what you are: from ear to ear It laughs not—there is now no fleshy bar So call’d; the Antic long hath ceased to hear, But still he smiles; and whether near or far, He strips from man that mantle (far more dear Than even the tailor’s), his incarnate skin, White, black, or copper—the dead bones will grin.
And thus Death laughs,—it is sad merriment, But still it is so; and with such example Why should not Life be equally content With his superior, in a smile to trample Upon the nothings which are daily spent Like bubbles on an ocean much less ample Than the eternal deluge, which devours Suns as rays—worlds like atoms—years like hours?
‘To be, or not to be? that is the question,’ Says Shakspeare, who just now is much in fashion. I am neither Alexander nor Hephaestion, Nor ever had for abstract fame much passion; But would much rather have a sound digestion Than Buonaparte’s cancer: could I dash on Through fifty victories to shame or fame— Without a stomach what were a good name?
‘O dura ilia messorum!’—‘Oh Ye rigid guts of reapers!’ I translate For the great benefit of those who know What indigestion is—that inward fate Which makes all Styx through one small liver flow. A peasant’s sweat is worth his lord’s estate: Let this one toil for bread—that rack for rent, He who sleeps best may be the most content.
‘To be, or not to be?’—Ere I decide, I should be glad to know that which is being? ’Tis true we speculate both far and wide, And deem, because we see, we are all-seeing: For my part, I’ll enlist on neither side, Until I see both sides for once agreeing. For me, I sometimes think that life is death, Rather than life a mere affair of breath.
‘Que scais-je?’ was the motto of Montaigne, As also of the first academicians: That all is dubious which man may attain, Was one of their most favourite positions. There’s no such thing as certainty, that ’s plain As any of Mortality’s conditions; So little do we know what we’re about in This world, I doubt if doubt itself be doubting.
It is a pleasant voyage perhaps to float, Like Pyrrho, on a sea of speculation; But what if carrying sail capsize the boat? Your wise men don’t know much of navigation; And swimming long in the abyss of thought Is apt to tire: a calm and shallow station Well nigh the shore, where one stoops down and gathers Some pretty shell, is best for moderate bathers.
‘But heaven,’ as Cassio says, ‘is above all— No more of this, then,—let us pray!’ We have Souls to save, since Eve’s slip and Adam’s fall, Which tumbled all mankind into the grave, Besides fish, beasts, and birds. ‘The sparrow’s fall Is special providence,’ though how it gave Offence, we know not; probably it perch’d Upon the tree which Eve so fondly search’d.
O, ye immortal gods! what is theogony? O, thou too, mortal man! what is philanthropy? O, world! which was and is, what is cosmogony? Some people have accused me of misanthropy; And yet I know no more than the mahogany That forms this desk, of what they mean; lykanthropy I comprehend, for without transformation Men become wolves on any slight occasion.
But I, the mildest, meekest of mankind, Like Moses, or Melancthon, who have ne’er Done anything exceedingly unkind,— And (though I could not now and then forbear Following the bent of body or of mind) Have always had a tendency to spare,— Why do they call me misanthrope? Because They hate me, not I them.—and here we’ll pause.
’Tis time we should proceed with our good poem,— For I maintain that it is really good, Not only in the body but the proem, However little both are understood Just now,—but by and by the Truth will show ’em Herself in her sublimest attitude: And till she doth, I fain must be content To share her beauty and her banishment.
Our hero (and, I trust, kind reader, yours) Was left upon his way to the chief city Of the immortal Peter’s polish’d boors Who still have shown themselves more brave than witty. I know its mighty empire now allures Much flattery—even Voltaire’s, and that ’s a pity. For me, I deem an absolute autocrat Not a barbarian, but much worse than that.
And I will war, at least in words (and—should My chance so happen—deeds), with all who war With Thought;—and of Thought’s foes by far most rude, Tyrants and sycophants have been and are. I know not who may conquer: if I could Have such a prescience, it should be no bar To this my plain, sworn, downright detestation Of every depotism in every nation.
It is not that I adulate the people: Without me, there are demagogues enough, And infidels, to pull down every steeple, And set up in their stead some proper stuff. Whether they may sow scepticism to reap hell, As is the Christian dogma rather rough, I do not know;—I wish men to be free As much from mobs as kings—from you as me.
The consequence is, being of no party, I shall offend all parties: never mind! My words, at least, are more sincere and hearty Than if I sought to sail before the wind. He who has nought to gain can have small art: he Who neither wishes to be bound nor bind, May still expatiate freely, as will I, Nor give my voice to slavery’s jackal cry.
That ’s an appropriate simile, that jackal;— I’ve heard them in the Ephesian ruins howl By night, as do that mercenary pack all, Power’s base purveyors, who for pickings prowl, And scent the prey their masters would attack all. However, the poor jackals are less foul (As being the brave lions’ keen providers) Than human insects, catering for spiders.
Raise but an arm! ’twill brush their web away, And without that, their poison and their claws Are useless. Mind, good people! what I say (Or rather peoples)—go on without pause! The web of these tarantulas each day Increases, till you shall make common cause: None, save the Spanish fly and Attic bee, As yet are strongly stinging to be free.
Don Juan, who had shone in the late slaughter, Was left upon his way with the despatch, Where blood was talk’d of as we would of water; And carcasses that lay as thick as thatch O’er silenced cities, merely served to flatter Fair Catherine’s pastime—who look’d on the match Between these nations as a main of cocks, Wherein she liked her own to stand like rocks.
And there in a kibitka he roll’d on (A cursed sort of carriage without springs, Which on rough roads leaves scarcely a whole bone), Pondering on glory, chivalry, and kings, And orders, and on all that he had done— And wishing that post-horses had the wings Of Pegasus, or at the least post-chaises Had feathers, when a traveller on deep ways is.
At every jolt—and they were many—still He turn’d his eyes upon his little charge, As if he wish’d that she should fare less ill Than he, in these sad highways left at large To ruts, and flints, and lovely Nature’s skill, Who is no paviour, nor admits a barge On her canals, where God takes sea and land, Fishery and farm, both into his own hand.