[On the subject of design, he wrote (July 1860) to Dr. Gray:
"One word more on 'designed laws' and 'undesigned results.' I see a bird which I want for food, take my gun and kill it, I do this DESIGNEDLY. An innocent and good man stands under a tree and is killed by a flash of lightning. Do you believe (and I really should like to hear) that God DESIGNEDLY killed this man? Many or most persons do believe this; I can't and don't. If you believe so, do you believe that when a swallow snaps up a gnat that God designed that that particular swallow should snap up that particular gnat at that particular instant? I believe that the man and the gnat are in the same predicament. If the death of neither man nor gnat are designed, I see no good reason to believe that their FIRST birth or production should be necessarily designed."]
CHARLES DARWIN TO W. GRAHAM. Down, July 3rd, 1881.
Dear Sir,
I hope that you will not think it intrusive on my part to thank you heartily for the pleasure which I have derived from reading your admirably written 'Creed of Science,' though I have not yet quite finished it, as now that I am old I read very slowly. It is a very long time since any other book has interested me so much. The work must have cost you several years and much hard labour with full leisure for work. You would not probably expect any one fully to agree with you on so many abstruse subjects; and there are some points in your book which I cannot digest. The chief one is that the existence of so-called natural laws implies purpose. I cannot see this. Not to mention that many expect that the several great laws will some day be found to follow inevitably from some one single law, yet taking the laws as we now know them, and look at the moon, where the law of gravitation--and no doubt of the conservation of energy--of the atomic theory, etc. etc., hold good, and I cannot see that there is then necessarily any purpose. Would there be purpose if the lowest organisms alone, destitute of consciousness existed in the moon? But I have had no practice in abstract reasoning, and I may be all astray. Nevertheless you have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance. (The Duke of Argyll ('Good Words,' Ap. 1885, page 244) has recorded a few words on this subject, spoken by my father in the last year of his life. "...in the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the 'Fertilization of Orchids,' and upon 'The Earthworms,' and various other observations he made of the wonderful contrivances for certain purposes in nature--I said it was impossible to look at these without seeing that they were the effect and the expression of mind. I shall never forget Mr. Darwin's answer. He looked at me very hard and said, 'Well, that often comes over me with overwhelming force; but at other times,' and he shook his head vaguely, adding, 'it seems to go away.'") But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey's mind, if there are any convictions in such a mind? Secondly, I think that I could make somewhat of a case against the enormous importance which you attribute to our greatest men; I have been accustomed to think, second, third, and fourth rate men of very high importance, at least in the case of Science. Lastly, I could show fight on natural selection having done and doing more for the progress of civilization than you seem inclined to admit. Remember what risk the nations of Europe ran, not so many centuries ago of being overwhelmed by the Turks, and how ridiculous such an idea now is! The more civilised so-called Caucasian races have beaten the Turkish hollow in the struggle for existence. Looking to the world at no very distant date, what an endless number of the lower races will have been eliminated by the higher civilized races throughout the world. But I will write no more, and not even mention the many points in your work which have much interested me. I have indeed cause to apologise for troubling you with my impressions, and my sole excuse is the excitement in my mind which your book has aroused.
I beg leave to remain, Dear Sir, Yours faithfully and obliged, CHARLES DARWIN.
[My father spoke little on these subjects, and I can contribute nothing from my own recollection of his conversation which can add to the impression here given of his attitude towards Religion. Some further idea of his views may, however, be gathered from occasional remarks in his letters.] (Dr. Aveling has published an account of a conversation with my father. I think that the readers of this pamphlet ('The Religious Views of Charles Darwin,' Free Thought Publishing Company, 1883) may be misled into seeing more resemblance than really existed between the positions of my father and Dr. Aveling: and I say this in spite of my conviction that Dr. Aveling gives quite fairly his impressions of my father's views. Dr. Aveling tried to show that the terms "Agnostic" and "Atheist" were practically equivalent--that an atheist is one who, without denying the existence of God, is without God, inasmuch as he is unconvinced of the existence of a Deity. My father's replies implied his preference for the unaggressive attitude of an Agnostic. Dr. Aveling seems (page 5) to regard the absence of aggressiveness in my father's views as distinguishing them in an unessential manner from his own. But, in my judgment, it is precisely differences of this kind which distinguish him so completely from the class of thinkers to which Dr. Aveling belongs.)
CHAPTER 1.IX. -- LIFE AT DOWN.
1842-1854.
"My life goes on like clockwork, and I am fixed on the spot where I shall end it."
Letter to Captain Fitz-Roy, October, 1846.
[With the view of giving in the following chapters a connected account of the growth of the 'Origin of Species,' I have taken the more important letters bearing on that subject out of their proper chronological position here, and placed them with the rest of the correspondence bearing on the same subject; so that in the present group of letters we only get occasional hints of the growth of my father's views, and we may suppose ourselves to be looking at his life, as it might have been looked at by those who had no knowledge of the quiet development of his theory of evolution during this period.]
On September 14, 1842, my father left London with his family and settled at Down. (I must not omit to mention a member of the household who accompanied him. This was his butler, Joseph Parslow, who remained in the family, a valued friend and servant, for forty years, and became as Sir Joseph Hooker once remarked to me, "an integral part of the family, and felt to be such by all visitors at the house.") In the Autobiographical chapter, his motives for taking this step in the country are briefly given. He speaks of the attendance at scientific societies, and ordinary social duties, as suiting his health so "badly that we resolved to live in the country, which we both preferred and have never repented of." His intention of keeping up with scientific life in London is expressed in a letter to Fox (December, 1842):--
"I hope by going up to town for a night every fortnight or three weeks, to keep up my communication with scientific men and my own zeal, and so not to turn into a complete Kentish hog."
Visits to London of this kind were kept up for some years at the cost of much exertion on his part. I have often heard him speak of the wearisome drives of ten miles to or from Croydon or Sydenham--the nearest stations--with an old gardener acting as coachman, who drove with great caution and slowness up and down the many hills. In later years, all regular scientific intercourse with London became, as before mentioned, an impossibility.
The choice of Down was rather the result of despair than of actual preference; my father and mother were weary of house-hunting, and the attractive points about the place thus seemed to them to counterbalance its somewhat more obvious faults. It had at least one desideratum, namely quietness. Indeed it would have been difficult to find a more retired place so near to London. In 1842 a coach drive of some twenty miles was the only means of access to Down; and even now that railways have crept closer to it, it is singularly out of the world, with nothing to suggest the neighbourhood of London, unless it be the dull haze of smoke that sometimes clouds the sky. The village stands in an angle between two of the larger high-roads of the country, one leading to Tunbridge and the other to Westerham and Edenbridge. It is cut off from the Weald by a line of steep chalk hills on the south, and an abrupt hill, now smoothed down by a cutting and embankment, must formerly have been something of a barrier against encroachments from the side of London. In such a situation, a village, communicating with the main lines of traffic, only by stony tortuous lanes, may well have been enabled to preserve its retired character. Nor is it hard to believe in the smugglers and their strings of pack-horses making their way up from the lawless old villages of the Weald, of which the memory still existed when my father settled in Down. The village stands on solitary upland country, 500 to 600 feet above the sea,-- a country with little natural beauty, but possessing a certain charm in the shaws, or straggling strips of wood, capping the chalky banks and looking down upon the quiet ploughed lands of the valleys. The village, of three or four hundred inhabitants, consists of three small streets of cottages meeting in front of the little flint-built church. It is a place where new-comers are seldom seen, and the names occurring far back in the old church registers are still well-known in the village. The smock-frock is not yet quite extinct, though chiefly used as a ceremonial dress by the "bearers" at funerals: but as a boy I remember the purple or green smocks of the men at church.