Susan, when her school term was over, put her energies into housework, recording in her diary, "Did a large washing today.... Spent today at the spinning wheel.... Baked 21 loaves of bread.... Wove three yards of carpet yesterday."[15]
The attic of the tavern had been finished off for a ballroom with bottles laid under the floor to give a nice tone to the music of the fiddles, and now the young people of the village wanted to hold their dancing school there. Susan's father, true to his Quaker training, felt obliged to refuse, but when they came the second time to tell him that the only other place available was a disreputable tavern where liquor was sold, he relented a little, and talked the matter over with his wife and daughters. Lucy Anthony, recalling her love of dancing, urged him to let the young people come. Finally he consented on the condition that Guelma, Hannah, and Susan would not dance. They agreed. Every two weeks all through the winter, the fiddles played in the attic room and the boys and girls of the neighborhood danced the Virginia reel and their rounds and squares, while the three Quaker girls sat around the wall, watching and longing to join in the fun.
Such frivolous entertainment in the home of a Quaker could not be condoned, and Daniel Anthony was not only severely censured by the Friends but read out of Meeting, "because he kept a place of amusement in his house." But he did not regret his so-called sin any more than he regretted marrying out of Meeting. He continued to attend Friends' Meeting, but grew more and more liberal as the years went by. At this time, like all Quakers, he refused to vote, not wishing in any way to support a government that believed in war, and this influenced Susan who for some years regarded voting as unimportant. He refused to pay taxes for the same reason, and she often saw him put his pocketbook on the table and then remark drily to the tax collector, "I shall not voluntarily pay these taxes. If thee wants to rifle my pocketbook, thee can do so."[16]
* * * * *
To help her father with his burden of debt was now Susan's purpose in life, and in the spring she again left the family circle to teach at Eunice Kenyon's Friends' Seminary in New Rochelle, New York. There were twenty-eight day pupils and a few boarders at the seminary, and for long periods while Eunice Kenyon was ill, Susan took full charge.
She wrote her family all the little details of her life, but their letters never came often enough to satisfy her. Occasionally she received a paper or a letter from Aaron McLean, Judge McLean's grandson, who had been her good friend and Guelma's ever since they had moved to Battenville. His letters almost always started an argument which both of them continued with zest. After hearing the Quaker preacher, Rachel Barker, she wrote him, "I guess if you would hear her you would believe in a woman's preaching. What an absurd notion that women have not intellectual and moral faculties sufficient for anything but domestic concerns."[17]
When New Rochelle welcomed President Van Buren with a parade, bands playing, and crowds in the streets, this prim self-righteous young woman took no part in this hero worship, but gave vent to her disapproval in a letter to Aaron.
Disturbed over the treatment Negroes received at Friends' Meeting in New Rochelle, she impulsively wrote him, "The people about here are anti-abolitionist and anti everything else that's good. The Friends raised quite a fuss about a colored man sitting in the meeting house, and some left on account of it.... What a lack of Christianity is this!"[18]
Her school term of fifteen weeks, for which she was paid $30, was over early in September, just in time for her to be at home for Guelma's wedding to Aaron McLean, and afterward she stayed on to teach the village school in Center Falls. This made it possible for her to join in the social life of the neighborhood. Often the young people drove to nearby villages, twenty buggies in procession. On a drive to Saratoga, her escort asked her to give up teaching to marry him. She refused, as she did again a few years later when a Quaker elder tried to entice her with his fine house, his many acres, and his sixty cows. Although she had reached the age of twenty, when most girls felt they should be married, she was still particular, and when a friend married a man far inferior mentally, she wrote in her diary, "'Tis strange, 'tis passing strange that a girl possessed of common sense should be willing to marry a lunatic--but so it is."[19]
During the next few years, both she and Hannah taught school almost continuously, for $2 to $2.50 a week. Time and time again Susan replaced a man who had been discharged for inefficiency. Although she made a success of the school, she discovered that she was paid only a fourth the salary he had received, and this rankled.
Almost everywhere except among Quakers, she encountered a false estimate of women which she instinctively opposed. After spending several months with relatives in Vermont, where she had the unexpected opportunity of studying algebra, she stopped over for a visit with Guelma and Aaron in Battenville, where Aaron was a successful merchant. Eagerly she told them of her latest accomplishment. Aaron was not impressed. Later at dinner when she offered him the delicious cream biscuits which she had baked, he remarked with his most tantalizing air of male superiority, "I'd rather see a woman make biscuits like these than solve the knottiest problem in algebra."
"There is no reason," she retorted, "why she should not be able to do both."[20]
FOOTNOTES:
[1] _Report of the International Council of Women_, 1888 (Washington, 1888), p. 163.
[2] Charles B. Waite, "Who Were the Voters in the Early History of This Country?" _Chicago Law Times_, Oct., 1888.
[3] Janet Whitney, _Abigail Adams_ (Boston, 1947), p. 129. In 1776, Abigail Adams wrote her husband, John Adams, at the Continental Congress in Philadelphia, "In the new code of laws which I suppose it will be necessary for you to make, I desire you would remember the ladies and be more generous and favorable to them than your ancestors! Do not put such unlimited powers into the hands of husbands. Remember all men would be tyrants if they could. If particular care and attention is not paid to the ladies, we are determined to foment a rebellion, and will not hold ourselves bound by any laws in which we have no voice or representation." Ethel Armes, _Stratford Hall_ (Richmond, Va., 1936), pp. 206-209.
[4] Under the Missouri Compromise, Maine was admitted as a free state, Missouri as a slave state, and slavery was excluded from all of the Louisiana Purchase, north of latitude 36°31'.
[5] The meeting house, built in 1783, is still standing. It is owned by the town of Adams, and cared for by the Adams Society of Friends Descendants. Susan traced her ancestry to William Anthony of Cologne who migrated to England and during the reign of Edward VI, was made Chief Graver of the Royal Mint and Master of the Scales, holding this office also during the reign of Queen Mary and part of Queen Elizabeth's reign. In 1634, one of his descendants, John Anthony, settled in Rhode Island, and just before the Revolution, his great grandson, David, Susan's great grandfather, bought land near Adams, Massachusetts, then regarded as the far West.
[6] Ida Husted Harper, _The Life and Work of Susan B. Anthony_ (Indianapolis, 1898), I, p. 10.
[7] Daniel and Susannah Richardson Read gave Lucy and Daniel Anthony land for their home, midway between the Anthony and Read farms. Here Susan was born in a substantial two-story, frame house, built by her father.
[8] Ms., Diary, 1837.
[9] Harper, _Anthony_, I, p. 25.
[10] Ms., Diary, Jan. 21, Feb. 10, 1838
[11] Harper, _Anthony_, I, p. 31.
[12] Ms., Diary, Feb. 26, 1838.
[13] _Ibid._, Feb. 6, 1838.
[14] _Ibid._, May 7, 1838.
[15] Harper, _Anthony_, I, p. 36.
[16] _Ibid._, p. 37.
[17] _Ibid._, p. 40.
[18] _Ibid._, p. 39.
[19] _Ibid._
[20] _Ibid._, pp. 43-44.
WIDENING HORIZONS
Unable to recoup his business losses in Center Falls and losing even the satinet factory, Susan's father had looked about in Virginia and Michigan as well as western New York for an opportunity to make a fresh start. A farm on the outskirts of Rochester looked promising, and with the money which Lucy Anthony had inherited from Grandfather Read and which had been held for her by Uncle Joshua Read, the first payment had been made on the farm by Uncle Joshua, who held it in his name and leased it to Daniel.[21] Had it been turned over to Susan's mother, it would have become Daniel Anthony's property under the law and could have been claimed by his creditors.
Only Susan, Merritt, and Mary climbed into the stage with their parents, early in November 1845, on the first lap of their journey to their new home, near Rochester, New York. Guelma and Hannah[22] were both married and settled in homes of their own, and young Daniel, clerking in Lenox, had decided to stay behind.