Another friend of Mr. and Mrs. Wood, a lady who had been their guest both in Antigua and England, alleges that Mary has grossly misrepresented them in her narrative; and says that she "can vouch for their being the most benevolent, kind-hearted people that can possibly live." She has declined, however, to furnish me with any written correction of the misrepresentations she complains of, although I offered to insert her testimony in behalf of her friends, if sent to me in time. And having already kept back the publication a fortnight waiting for communications of this sort, I will not delay it longer. Those who have withheld their strictures have only themselves to blame.
Of the general character of Mr. and Mrs. Wood, I would not designedly give any _unfair_ impression. Without implicitly adopting either the _ex parte_ view of Mary Prince, or the unmeasured encomiums of their friends, I am willing to believe them to be, on the whole, fair, perhaps favourable, specimens of colonial character. Let them even be rated, if you will, in the very highest and most benevolent class of slave-holders; and, laying everything else entirely out of view, let Mr. Wood's conduct in this affair be tried exclusively by the facts established beyond dispute, and by his own statement of the case in his letter to Mr. Taylor. But then, I ask, if the very _best_ and _mildest_ of your slave-owners can act as Mr. Wood is proved to have acted, what is to be expected of persons whose mildness, or equity, or common humanity no one will dare to vouch for? If such things are done in the green tree, what will be done in the dry?--And what else then can Colonial Slavery possibly be, even in its best estate, but a system incurably evil and iniquitous?--I require no other data--I need add no further comment.]
The case affords a most instructive illustration of the true spirit of the slave system, and of the pretensions of the slave-holders to assert, not merely their claims to a "vested right" in the _labour_ of their bondmen, but to an indefeasible property in them as their "absolute chattels." It furnishes a striking practical comment on the assertions of the West Indians that self-interest is a sufficient check to the indulgence of vindictive feelings in the master; for here is a case where a man (a _respectable_ and _benevolent_ man as his friends aver,) prefers losing entirely the full price of the slave, for the mere satisfaction of preventing a poor black woman from returning home to her husband! If the pleasure of thwarting the benevolent wishes of the Anti-Slavery Society in behalf of the deserted negro, be an additional motive with Mr. Wood, it will not much mend his wretched plea.
* * * * *
I may here add a few words respecting the earlier portion of Mary Prince's narrative. The facts there stated must necessarily rest entirely,--since we have no collateral evidence,--upon their intrinsic claims to probability, and upon the reliance the reader may feel disposed, after perusing the foregoing pages, to place on her veracity. To my judgment, the internal evidence of the truth of her narrative appears remarkably strong. The circumstances are related in a tone of natural sincerity, and are accompanied in almost every case with characteristic and minute details, which must, I conceive, carry with them full conviction to every candid mind that this negro woman has actually seen, felt, and suffered all that she so impressively describes; and that the picture she has given of West Indian slavery is not less true than it is revolting.
But there may be some persons into whose hands this tract may fall, so imperfectly acquainted with the real character of Negro Slavery, as to be shocked into partial, if not absolute incredulity, by the acts of inhuman oppression and brutality related of Capt. I---- and his wife, and of Mr. D----, the salt manufacturer of Turk's Island. Here, at least, such persons may be disposed to think, there surely must be _some_ exaggeration; the facts are too shocking to be credible. The facts are indeed shocking, but unhappily not the less credible on that account. Slavery is a curse to the oppressor scarcely less than to the oppressed: its natural tendency is to brutalize both. After a residence myself of six years in a slave colony, I am inclined to doubt whether, as regards its _demoralizing_ influence, the master is not even a greater object of compassion than his bondman. Let those who are disposed to doubt the atrocities related in this narrative, on the testimony of a sufferer, examine the details of many cases of similar barbarity that have lately come before the public, on unquestionable evidence. Passing over the reports of the Fiscal of Berbice,[23] and the Mauritius horrors recently unveiled,[24] let them consider the case of Mr. and Mrs. Moss, of the Bahamas, and their slave Kate, so justly denounced by the Secretary for the Colonies;[25]--the cases of Eleanor Mead,[26]--of Henry Williams,[27]--and of the Rev. Mr. Bridges and Kitty Hylton,[28] in Jamaica. These cases alone might suffice to demonstrate the inevitable tendency of slavery as it exists in our colonies, to brutalize the master to a truly frightful degree--a degree which would often cast into the shade even the atrocities related in the narrative of Mary Prince; and which are sufficient to prove, independently of all other evidence, that there is nothing in the revolting character of the facts to affect their credibility; but that on the contrary, similar deeds are at this very time of frequent occurrence in almost every one of our slave colonies. The system of coercive labour may vary in different places; it may be more destructive to human life in the cane culture of Mauritius and Jamaica, than in the predial and domestic bondage of Bermuda or the Bahamas,--but the spirit and character of slavery are every where the same, and cannot fail to produce similar effects. Wherever slavery prevails, there will inevitably be found cruelty and oppression. Individuals who have preserved humane, and amiable, and tolerant dispositions towards their black dependents, may doubtless be found among slave-holders; but even where a happy instance of this sort occurs, such as Mary's first mistress, the kind-hearted Mrs. Williams, the favoured condition of the slave is still as precarious as it is rare: it is every moment at the mercy of events; and must always be held by a tenure so proverbially uncertain as that of human prosperity, or human life. Such examples, like a feeble and flickering streak of light in a gloomy picture, only serve by contrast to exhibit the depth of the prevailing shades. Like other exceptions, they only prove the general rule: the unquestionable tendency of the system is to vitiate the best tempers, and to harden the most feeling hearts. "Never be kind, nor speak kindly to a slave," said an accomplished English lady in South Africa to my wife: "I have now," she added, "been for some time a slave-owner, and have found, from vexatious experience in my own household, that nothing but harshness and hauteur will do with slaves."
[Footnote 23: See Anti-Slavery Reporter, Nos. 5 and 16.]
[Footnote 24: Ibid, No. 44.]
[Footnote 25: Ibid, No. 47.]
[Footnote 26: Ibid, No. 64, p. 345; No. 71, p. 481.]
[Footnote 27: Ibid, No. 65, p. 356; No. 69, p. 431.]
[Footnote 28: Anti-Slavery Reporter, Nos. 66, 69, and 76.]
I might perhaps not inappropriately illustrate this point more fully by stating many cases which fell under my own personal observation, or became known to me through authentic sources, at the Cape of Good Hope--a colony where slavery assumes, as it is averred, a milder aspect than in any other dependency of the empire where it exists; and I could shew, from the judicial records of that colony, received by me within these few weeks, cases scarcely inferior in barbarity to the worst of those to which I have just specially referred; but to do so would lead me too far from the immediate purpose of this pamphlet, and extend it to an inconvenient length. I shall therefore content myself with quoting a single short passage from the excellent work of my friend Dr. Walsh, entitled "Notices of Brazil,"--a work which, besides its other merits, has vividly illustrated the true spirit of Negro Slavery, as it displays itself not merely in that country, but wherever it has been permitted to open its Pandora's box of misery and crime.
Let the reader ponder on the following just remarks, and compare the facts stated by the Author in illustration of them, with the circumstances related at pages 6 and 7 of Mary's narrative:--
"If then we put out of the question the injury inflicted on others, and merely consider the deterioration of feeling and principle with which it operates on ourselves, ought it not to be a sufficient, and, indeed, unanswerable argument, against the permission of Slavery?
"The exemplary manner in which the paternal duties are performed at home, may mark people as the most fond and affectionate parents; but let them once go abroad, and come within the contagion of slavery, and it seems to alter the very nature of a man; and the father has sold, and still sells, the mother and his children, with as little compunction as he would a sow and her litter of pigs; and he often disposes of them together.