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Darkwater: Voices from Within the Veil · Du Bois, W. E. B. (William Edward Burghardt)

Section 31

So by happy accident his way was clear. Within his soul was no hesitation. He was one of those fortunate beings who are not called to _Wander-Jahre_, but are born with sails set and seas charted. Already the baby of four little years was a musician, and as choir-boy and violinist he walked unhesitatingly and surely to his life work. He was graduated with honors from the Royal Academy of Music in 1894, and married soon after the daughter of one of his professors. Then his life began, and whatever it lacked of physical adventure in the conventional round of a modern world-city, it more than gained in the almost tempestuous outpouring of his spiritual nature. Life to him was neither meat nor drink,--it was creative flame; ideas, plans, melodies glowed within him. To create, to do, to accomplish; to know the white glory of mighty midnights and the pale Amen of dawns was his day of days. Songs, pianoforte and violin pieces, trios and quintets for strings, incidental music, symphony, orchestral, and choral works rushed from his fingers. Nor were they laboriously contrived or light, thin things made to meet sudden popularity. Rather they were the flaming bits that must be said and sung,--that could not wait the slower birth of years, so hurried to the world as though their young creator knew that God gave him but a day. His whole active life was scarcely more than a decade and a half, and yet in that time, without wealth, friends, or influence, in the face of perhaps the most critical and skeptical and least imaginative civilization of the modern world, he wrote his name so high as a creative artist that it cannot soon be forgotten.

And this was but one side of the man. On the other was the sweet-tempered, sympathetic comrade, always willing to help, never knowing how to refuse, generous with every nerve and fiber of his being. Think of a young musician, father of a family, who at the time of his death held positions as Associate of the Royal College of Music, Professor in Trinity College and Crystal Palace, Conductor of the Handel Choral Society and the Rochester Choral Society, Principal of the Guildhall School of Music, where he had charge of the choral choir, the orchestra, and the opera. He was repeatedly the leader of music festivals all over Great Britain and a judge of contests. And with all this his house was open in cheering hospitality to friends and his hand ever ready with sympathy and help.

When such a man dies, it must bring pause to a reasoning world. We may call his death-sickness pneumonia, but we all know that it was sheer overwork,--the using of a delicately-tuned instrument too commonly and continuously and carelessly to let it last its normal life. We may well talk of the waste of wood and water, of food and fire, but the real and unforgivable waste of modern civilization is the waste of ability and genius,--the killing of useful, indispensable men who have no right to die; who deserve, not for themselves, but for the world, leisure, freedom from distraction, expert medical advice, and intelligent sympathy.

Coleridge-Taylor's life work was not finished,--it was but well begun. He lived only his first period of creative genius, when melody and harmony flashed and fluttered in subtle, compelling, and more than promising profusion. He did not live to do the organized, constructive work in the full, calm power of noonday,--the reflective finishing of evening. In the annals of the future his name must always stand high, but with the priceless gift of years, who can say where it might not have stood.

Why should he have worked so breathlessly, almost furiously? It was, we may be sure, because with unflinching determination and with no thought of surrender he faced the great alternative,--the choice which the cynical, thoughtless, busy, modern world spreads grimly before its greater souls--food or beauty, bread and butter, or ideals. And continually we see worthier men turning to the pettier, cheaper thing--the popular portrait, the sensational novel, the jingling song. The choice is not always between the least and the greatest, the high and the empty, but only too often it is between starvation and something. When, therefore, we see a man, working desperately to earn a living and still stooping to no paltry dickering and to no unworthy work, handing away a "Hiawatha" for less than a song, pausing for glimpses of the stars when a world full of charcoal glowed far more warmly and comfortably, we know that such a man is a hero in a sense never approached by the swashbuckling soldier or the lying patriot.

Deep as was the primal tragedy in the life of Coleridge-Taylor, there lay another still deeper. He smiled at it lightly, as we all do,--we who live within the veil,--to hide the deeper hurt. He had, with us, that divine and African gift of laughter, that echo of a thousand centuries of suns. I mind me how once he told of the bishop, the well-groomed English bishop, who eyed the artist gravely, with his eye-glass--hair and color and figure,--and said quite audibly to his friends, "Quite interesting--looks intelligent,--yes--yes!"

Fortunate was Coleridge-Taylor to be born in Europe and to speak a universal tongue. In America he could hardly have had his career. His genius was, to be sure, recognized (with some palpitation and consternation) when it came full-grown across the seas with an English imprint; but born here, it might never have been permitted to grow. We know in America how to discourage, choke, and murder ability when it so far forgets itself as to choose a dark skin. England, thank God, is slightly more civilized than her colonies; but even there the path of this young man was no way of roses and just a shade thornier than that of whiter men. He did not complain at it,--he did not

"Wince and cry aloud."

Rather the hint here and there of color discrimination in England aroused in him deeper and more poignant sympathy with his people throughout the world. He was one with that great company of mixed-blooded men: Pushkin and Dumas, Hamilton and Douglass, Browning and many others; but he more than most of these men knew the call of the blood when it came and listened and answered. He came to America with strange enthusiasm. He took with quite simple and unconscious grace the conventional congratulations of the musical world. He was used to that. But to his own people--to the sad sweetness of their voices, their inborn sense of music, their broken, half-articulate voices,--he leapt with new enthusiasm. From the fainter shadowings of his own life, he sensed instinctively the vaster tragedy of theirs. His soul yearned to give voice and being to this human thing. He early turned to the sorrow songs. He sat at the faltering feet of Paul Laurence Dunbar and he asked (as we sadly shook our heads) for some masterpiece of this world-tragedy that his soul could set to music. And then, so characteristically, he rushed back to England, composed a half-dozen exquisite harmonies haunted by slave-songs, led the Welsh in their singing, listened to the Scotch, ordered great music festivals in all England, wrote for Beerbohm Tree, took on another music professorship, promised a trip to Germany, and at last, staggering home one night, on his way to his wife and little boy and girl, fell in his tracks and in four days was dead, at the age of thirty-seven. They say that in his death-throe he arose and facing some great, ghostly choir raised his last baton, while all around the massive silence rang with the last mist-music of his dying ears.

He was buried from St. Michael's on September 5, 1912, with the acclaim of kings and music masters and little children and to the majestic melody of his own music. The tributes that followed him to his grave were unusually hearty and sincere. The head of the Royal College calls the first production of "Hiawatha" one of the most remarkable events in modern English musical history and the trilogy one of the most universally-beloved works of modern English music. One critic calls Taylor's a name "which with that of Elgar represented the nation's most individual output" and calls his "Atonement" "perhaps the finest passion music of modern times." Another critic speaks of his originality: "Though surrounded by the influences that are at work in Europe today, he retained his individuality to the end, developing his style, however, and evincing new ideas in each succeeding work. His untimely death at the age of thirty-seven, a short life--like those of Schubert, Mendelssohn, Chopin, and Hugo Wolf--has robbed the world of one of its noblest singers, one of those few men of modern times who found expression in the language of musical song, a lyricist of power and worth."

But the tributes did not rest with the artist; with peculiar unanimity they sought his "sterling character," "the good husband and father," the "staunch and loyal friend." And perhaps I cannot better end these hesitating words than with that tribute from one who called this master, friend, and whose lament cried in the night with more of depth and passion than Alfred Noyes is wont in his self-repression to voice:

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