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The Journal of Sir Walter Scott: From the Original Manuscript at Abbotsford · Scott, Walter

Section 10

A third rogue writes to tell me--rather of the latest, if the matter was of consequence--that he approves of the first three volumes of the _H[eart] of Midlothian_, but totally condemns the fourth. Doubtless he thinks his opinion worth the sevenpence sterling which his letter costs. However, authors should be reasonably well pleased when three-fourths of their work are acceptable to the reader. The knave demands of me in a postscript, to get back the sword of Sir W[illiam] Wallace from England, where it was carried from Dumbarton Castle. I am not Master-General of the Ordnance, that I know. It was wrong, however, to take away that and Mons Meg. If I go to town this spring, I will renew my negotiation with the Great Duke for recovery of Mons Meg.

There is no theme more awful than to attempt to cast a glance among the clouds and mists which hide the broken extremity of the celebrated bridge of Mirza.[66] Yet, when every day brings us nearer that termination, one would almost think that our views should become clearer, as the regions we are approaching are brought nigher. Alas! it is not so: there is a curtain to be withdrawn, a veil to be rent, before we shall see things as they really are. There are few, I trust, who disbelieve the existence of a God; nay, I doubt if at all times, and in all moods, any single individual ever adopted that hideous creed, though some have professed it. With the belief of a Deity, that of the immortality of the soul and of the state of future rewards and punishments is indissolubly linked. More we are not to know; but neither are we prohibited from our attempts, however vain, to pierce the solemn sacred gloom. The expressions used in Scripture are doubtless metaphorical, for penal fires and heavenly melody are only applicable to bodies endowed with senses; and, at least till the period of the resurrection of the body, the spirits of men, whether entering into the perfection of the just, or committed to the regions of punishment, are incorporeal. Neither is it to be supposed that the glorified bodies which shall arise in the last day will be capable of the same gross indulgences with which they are now solaced. That the idea of Mahomet's paradise is inconsistent with the purity of our heavenly religion will be readily granted; and see Mark xii. 25. Harmony is obviously chosen as the least corporeal of all gratifications of the sense, and as the type of love, unity, and a state of peace and perfect happiness. But they have a poor idea of the Deity, and the rewards which are destined for the just made perfect, who can only adopt the literal sense of an eternal concert--a never-ending Birthday Ode. I rather suppose there should be understood some commission from the Highest, some duty to discharge with the applause of a satisfied conscience. That the Deity, who himself must be supposed to feel love and affection for the beings he has called into existence, should delegate a portion of those powers, I for one cannot conceive altogether so wrong a conjecture. We would then find reality in Milton's sublime machinery of the guardian saints or genii of kingdoms. Nay, we would approach to the Catholic idea of the employment of saints, though without approaching the absurdity of saint-worship, which degrades their religion. There would be, we must suppose, in these employments difficulties to be overcome, and exertions to be made, for all which the celestial beings employed would have certain appropriate powers. I cannot help thinking that a life of active benevolence is more consistent with my ideas than an eternity of music. But it is all speculation, and it is impossible even to guess what we shall [do], unless we could ascertain the equally difficult previous question, what we are to be. But there is a God, and a just God--a judgment and a future life--and all who own so much let them act according to the faith that is in them. I would [not], of course, limit the range of my genii to this confined earth. There is the universe, with all its endless extent of worlds.

Company at home--Sir Adam Ferguson and his Lady; Colonel and Miss Russell; Count Davidoff, and Mr. Collyer. By the by, I observe that all men whose names are obviously derived from some mechanical trade, endeavour to disguise and antiquate, as it were, their names, by spelling them after some quaint manner or other. Thus we have Collyer, Smythe, Tailleure; as much as to say, My ancestor was indeed a mechanic, but it was a world of time ago, when the word was spelled very [differently]. Then we had young Whytbank and Will Allan the artist[67], a very agreeable, simple-mannered, and pleasant man.

_December_ 11.--A touch of the _morbus eruditorum_, to which I am as little subject as most folks, and have it less now than when young. It is a tremor of the heart, the pulsation of which becomes painfully sensible--a disposition to causeless alarm--much lassitude--and decay of vigour of mind and activity of intellect. The reins feel weary and painful, and the mind is apt to receive and encourage gloomy apprehensions and causeless fears. Fighting with this fiend is not always the best way to conquer him. I have always found exercise and the open air better than reasoning. But such weather as is now without doors does not encourage _la petite guerre_, so we must give him battle in form, by letting both mind and body know that, supposing one the House of Commons and the other the House of Peers, my will is sovereign over both. There is a good description of this species of mental weakness in the fine play of Beaumont and Fletcher called _The Lover's Progress_, where the man, warned that his death is approaching, works himself into an agony of fear, and calls for assistance, though there is no apparent danger. The apparition of the innkeeper's ghost, in the same play, hovers between the ludicrous and [the terrible]. To me the touches of the former quality which it contains seem to augment the effect of the latter--- they seem to give reality to the supernatural, as being circumstances with which an inventor would hardly have garnished his story.[68]

Will Clerk says he has a theory on the vitrified forts. I wonder if he and I agree. I think accidental conflagration is the cause.

_December_ 12.--Hogg came to breakfast this morning, having taken and brought for his companion the Galashiels bard, David Thomson,[69] as to a meeting of "huzz Tividale poets." The honest grunter opines with a delightful _naïveté_ that Moore's verses are far owre sweet--answered by Thomson that Moore's ear or notes, I forget which, were finely strung. "They are far owre finely strung," replied he of the Forest, "for mine are just reeght." It reminded me of Queen Bess, when questioning Melville sharply and closely whether Queen [Mary] was taller than her, and, extracting an answer in the affirmative, she replied, "Then your Queen is too tall, for I am just the proper height."

Was engaged the whole day with Sheriff Court processes. There is something sickening in seeing poor devils drawn into great expense about trifles by interested attorneys. But too cheap access to litigation has its evils on the other hand, for the proneness of the lower class to gratify spite and revenge in this way would be a dreadful evil were they able to endure the expense. Very few cases come before the Sheriff-court of Selkirkshire that ought to come anywhere. Wretched wranglings about a few pounds, begun in spleen, and carried on from obstinacy, and at length from fear of the conclusion to the banquet of ill-humour, "D--n--n of expenses."[70] I try to check it as well as I can; "but so 'twill be when I am gone."

_December_ 12.--Dined at home, and spent the evening in writing--Anne and Lady Scott at the theatre to see Mathews; a very clever man my friend Mathews; but it is tiresome to be funny for a whole evening, so I was content and stupid at home.

An odd optical delusion has amused me these two last nights. I have been of late, for the first time, condemned to the constant use of spectacles. Now, when I have laid them aside to step into a room dimly lighted, out of the strong light which I use for writing, I have seen, or seemed to see, through the rims of the same spectacles which I have left behind me. At first the impression was so lively that I put my hand to my eyes believing I had the actual spectacles on at the moment. But what I saw was only the eidolon or image of said useful servants. This fortifies some of Dr. Hibbert's positions about spectral appearances.

_December_ 13.--Letter from Lady Stafford--kind and friendly after the wont of Banzu-Mohr-ar-chat.[71] This is wrong spelled, I know. Her countenance is something for Sophia, whose company should be--as ladies are said to choose their liquor--little and good. To be acquainted with persons of mere _ton_ is a nuisance and a scrape--to be known to persons of real fashion and fortune is in London a very great advantage. She is besides sure of the hereditary and constant friendship of the Buccleuch ladies, as well as those of Montagu and of the Harden family, of the Marchioness of Northampton, Lady Melville, and others, also the Miss Ardens, upon whose kind offices I have some claim, and would count upon them whether such claim existed or no. So she is well enough established among the Right-hand file, which is very necessary in London where second-rate fashion is like false jewels.

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