XXXII. We are told at this time Antalkidas was one of the Ephors, and became so much alarmed that he sent his family away to the island of Kythera. Agesilaus, when the enemy attempted to cross the river and force their way into the city, abandoned most part of it, and drew up his forces on the high hills in the centre. At that time the river Eurotas was in high flood, as much snow had fallen, and the excessive cold of the water, as well as the strength of the stream, rendered it hard for the Thebans to cross. Epameinondas marched first, in the front rank of the phalanx; and some of those who were present pointed him out to Agesilaus, who is said to have gazed long at him, saying merely, "O thou man of great deeds."
Epameinondas was eager to assault the city itself, and to place a trophy of victory in its streets; but as he could not draw Agesilaus into a battle, he drew off his forces, and again laid waste the country. Meanwhile, in Lacedæmon itself, a body of two hundred men, of doubtful fidelity, seized the Issorium, where the temple of Artemis stands, which is a strong and easily defensible post. The Lacedæmonians at once wished to attack them, but Agesilaus, fearing that some deep-laid conspiracy might break out, ordered them to remain quiet. He himself, dressed simply in his cloak, unarmed, and attended only by one slave, went up to the two hundred, and, in a loud voice, told them that they had mistaken their orders; that they had not been ordered to go thither, nor yet to go all together in a body, but that some were to be posted _there_, pointing to some other place, and the rest elsewhere in the city. They, hearing his commands, were delighted, imagining that their treason was undiscovered, and immediately marched to the places which he indicated. Agesilaus at once occupied the Issorium with troops which he could trust, and in the ensuing night seized and put to death fifteen of the leaders of the two hundred. Another more important conspiracy was betrayed to him, whose members, full Spartan citizens, were met together in one house to arrange revolutionary schemes. At such a crisis it was equally impossible to bring these men to a regular trial, and to allow them to carry on their intrigues. Agesilaus therefore, after taking the Ephors into his confidence, put them all to death untried, though before that time no Spartan had ever been executed without a trial.
As many of the Periœki and helots who had been entrusted with arms escaped out of the city and deserted to the enemy, which greatly disheartened the Spartans, he ordered his servants to visit the quarters of these soldiers at daybreak every morning, and wherever any one was gone, to hide his arms, so that the number of deserters might not be known.
We are told by some historians that the Thebans left Laconia because the weather became stormy, and their Arcadian allies began to melt away from them. Others say that they spent three entire months in the country, and laid nearly all of it waste. Theopompus relates that when the Bœotarchs had decided to leave the country, Phrixus, a Spartan, came from Agesilaus and offered them ten talents to be gone, thus paying them for doing what they had long before determined to do of their own accord.
XXXIII. I cannot tell, however, how it was that Theopompus discovered this fact, and that no other historian mentions it. All writers agree, nevertheless, in declaring that at this crisis Sparta was saved by Agesilaus, who proved himself superior to party-spirit and desire of personal distinction, and steadily refused to risk an engagement. Yet he never was able to restore the city to the glorious and powerful condition which it had previously held, for Sparta, like an athlete who has been carefully trained throughout his life, suddenly broke down, and never recovered her former strength and prosperity. It is very natural that this should have happened, for the Spartan constitution was an excellent one for promoting courage, good order, and peace within the city itself; but when Sparta became the head of a great empire to be maintained by the sword, which Lykurgus would have thought a totally useless appendage to a well-governed and prosperous city, it utterly failed.
Agesilaus was now too old for active service in the field, but his son, Archidamus, with some Sicilian mercenary troops which had been sent to the aid of the Spartans by the despot Dionysius, defeated the Arcadians in what was known as the 'Tearless Battle,' where he did not lose one of his own men, but slew many of the enemy. This battle strikingly proved the weakness of the city, for in former times the Spartans used to regard it as such a natural and commonplace event for them to conquer their enemies, that they only sacrificed a cock to the gods, while those who had won a victory never boasted of it, and those who heard of it expressed no extravagant delight at the news. When the Ephors heard of the battle at Mantinea, which is mentioned by Thucydides in his history, they gave the messenger who brought the tidings a piece of meat from the public dining-table, as a present for his good news, and nothing more. But now, when the news of this battle reached Sparta, and Archidamus marched triumphantly into the town, all their accustomed reserve broke down. His father was the first to meet him, weeping for joy. After him came the senate, and the elders and women flocked down to the river side, holding up their hands to heaven and giving thanks to the gods for having put away the undeserved reproach of Sparta, and having once more allowed her to raise her head. It is said, indeed, that the Spartans before this battle were so much ashamed of themselves, that they dared not even look their wives in the face.
XXXIV. The independence of Messenia had been restored by Epameinondas, and its former citizens collected together from all quarters of Greece. The Lacedæmonians dared not openly attack these men, but they felt angry with Agesilaus, because during his reign they had lost so fine a country, as large as Laconia itself, and as fertile as any part of Greece, after having enjoyed the possession of it for so many years. For this reason Agesilaus refused to accept the terms of peace offered by the Thebans. He was so unwilling to give up his nominal claim to Messenia, although he had practically lost that country, that instead of recovering it he very nearly lost Sparta as well, as he was out-manœuvred by Epameinondas. This happened in the following manner. The people of Mantinea revolted from the Thebans, and solicited aid from the Lacedæmonians. When Epameinondas heard that Agesilaus was marching thither at the head of an army, he eluded the Mantineans by a night march from Tegea, invaded the Lacedæmonium territory, and very nearly succeeded in avoiding the army of Agesilaus and catching Sparta defenceless. However, Euthynus of Thespiæ, according to Kallisthenes, or, according to Xenophon, a certain Cretan warned Agesilaus of his danger, upon which he at once sent a mounted messenger to the city with the news, and shortly afterwards marched thither himself. Soon the Thebans appeared, crossed the Eurotas, and assaulted the city with great fury, while Agesilaus, old as he was, defended it with all the spirit and energy of youth. He did not, as on the former occasion, consider that caution would be of any service, but perceived that reckless daring alone could save Sparta. And by incredible daring he did then snatch the city from the grasp of Epameinondas, and set up a trophy of victory, having afforded to the women and children the glorious spectacle of the men of Lacedæmon doing their duty on behalf of the country which reared them. There, too, might Archidamus be seen in the thick of the fight, displaying the courage of a man, and the swiftness of a youth, as he ran to each point where the Spartans seemed likely to give way, and everywhere with a few followers resisted a multitude of the enemy. I think, however, that Isidas, the son of Phœbidas, must have been most admired both by his own countrymen and even by the enemy. He was remarkably tall and handsome, and was just of the age when boyhood merges into manhood. Naked, without either clothes or armour, having just been anointing himself at home, he rushed out of his house, with a sword in one hand and a spear in the other, ran through the front ranks, and plunged among the enemy, striking down all who opposed him. He received not a single wound, either because the gods admired his bravery and protected him, or else because he appeared to his foes to be something more than man. After this exploit we are told that the Ephors crowned him for his bravery, and fined him a thousand drachmas for having fought without his shield.
XXXV. A few days afterwards was fought the battle of Mantinea, where, just as Epameinondas was carrying all before him and urging his troops to pursue, Antikrates the Lacedæmonium met him and wounded him, according to Dioskorides with a spear, while the Lacedæmonians to this day call the descendants of Antikrates Machairones, that is, children of the sword, as though he struck him with a sword. Indeed, they regarded Antikrates with such a love and admiration, because of the terror which Epameinondas had struck into their hearts while he was alive, that they decreed especial honours and presents to be bestowed upon him, and granted to his descendants an immunity from taxes and public burdens which is enjoyed at the present day by Kallikrates, one of the descendants of Antikrates.