It must however be confessed on this head, that, as our air blows hot and cold—wet and dry, ten times in a day, we have them in no regular and settled way;—so that sometimes for near half a century together, there shall be very little wit or judgment either to be seen or heard of amongst us:——the small channels of them shall seem quite dried up——then all of a sudden the sluices shall break out, and take a fit of running again like fury——you would think they would never stop:——and then it is, that in writing, and fighting, and twenty other gallant things, we drive all the world before us.
It is by these observations, and a wary reasoning by analogy in that kind of argumentative process, which _Suidas_ calls _dialectick induction_——that I draw and set up this position as most true and veritable;
That of these two luminaries so much of their irradiations are suffered from time to time to shine down upon us, as he, whose infinite wisdom which dispenses every thing in exact weight and measure, knows will just serve to light us on our way in this night of our obscurity; so that your reverences and worships now find out, nor is it a moment longer in my power to conceal it from you, That the fervent wish in your behalf with which I set out, was no more than the first insinuating _How d’ye_ of a caressing prefacer, stifling his reader, as a lover sometimes does a coy mistress, into silence. For alas! could this effusion of light have been as easily procured, as the exordium wished it—I tremble to think how many thousands for it, of benighted travellers (in the learned sciences at least) must have groped and blundered on in the dark, all the nights of their lives——running their heads against posts, and knocking out their brains without ever getting to their journies end;——some falling with their noses perpendicularly into sinks——others horizontally with their tails into kennels. Here one half of a learned profession tilting full but against the other half of it, and then tumbling and rolling one over the other in the dirt like hogs.—Here the brethren of another profession, who should have run in opposition to each other, flying on the contrary like a flock of wild geese, all in a row the same way.—What confusion!—what mistakes!——fiddlers and painters judging by their eyes and ears—admirable!—trusting to the passions excited—in an air sung, or a story painted to the heart——instead of measuring them by a quadrant.
In the fore-ground of this picture, a _statesman_ turning the political wheel, like a brute, the wrong way round——_against_ the stream of corruption—by Heaven!——instead of _with_ it.
In this corner, a son of the divine _Esculapius_, writing a book against predestination; perhaps worse—feeling his patient’s pulse, instead of his apothecary’s——a brother of the Faculty in the back-ground upon his knees in tears—drawing the curtains of a mangled victim to beg his forgiveness;—offering a fee—instead of taking one.
In that spacious HALL, a coalition of the gown, from all the bars of it, driving a damn’d, dirty, vexatious cause before them, with all their might and main, the wrong way!——kicking it _out_ of the great doors, instead of, _in_——and with such fury in their looks, and such a degree of inveteracy in their manner of kicking it, as if the laws had been originally made for the peace and preservation of mankind:——perhaps a more enormous mistake committed by them still——a litigated point fairly hung up;——for instance, Whether _John o’Nokes_ his nose could stand in _Tom o’Stiles_ his face, without a trespass, or not—rashly determined by them in five-and-twenty minutes, which, with the cautious pros and cons required in so intricate a proceeding, might have taken up as many months——and if carried on upon a military plan, as your honours know an ACTION should be, with all the stratagems practicable therein,——such as feints,—forced marches,—surprizes—ambuscades—mask-batteries, and a thousand other strokes of generalship, which consist in catching at all advantages on both sides——might reasonably have lasted them as many years, finding food and raiment all that term for a centumvirate of the profession.
As for the Clergy——No——if I say a word against them, I’ll be shot.——I have no desire; and besides, if I had—I durst not for my soul touch upon the subject——with such weak nerves and spirits, and in the condition I am in at present, ’twould be as much as my life was worth, to deject and contrist myself with so bad and melancholy an account—and therefore ’tis safer to draw a curtain across, and hasten from it, as fast as I can, to the main and principal point I have undertaken to clear up——and that is, How it comes to pass, that your men of least _wit_ are reported to be men of most _judgment._——But mark—I say, _reported to be_—for it is no more, my dear Sirs, than a report, and which, like twenty others taken up every day upon trust, I maintain to be a vile and a malicious report into the bargain.
This by the help of the observation already premised, and I hope already weighed and perpended by your reverences and worships, I shall forthwith make appear.
I hate set dissertations——and above all things in the world, ’tis one of the silliest things in one of them, to darken your hypothesis by placing a number of tall, opake words, one before another, in a right line, betwixt your own and your reader’s conception—when in all likelihood, if you had looked about, you might have seen something standing, or hanging up, which would have cleared the point at once—“for what hindrance, hurt, or harm doth the laudable desire of knowledge bring to any man, if even from a sot, a pot, a fool, a stool, a winter-mittain, a truckle for a pully, the lid of a goldsmith’s crucible, an oil bottle, an old slipper, or a cane chair?”—I am this moment sitting upon one. Will you give me leave to illustrate this affair of wit and judgment, by the two knobs on the top of the back of it?—they are fastened on, you see, with two pegs stuck slightly into two gimlet-holes, and will place what I have to say in so clear a light, as to let you see through the drift and meaning of my whole preface, as plainly as if every point and particle of it was made up of sun-beams.
I enter now directly upon the point.
—Here stands _wit_—and there stands _judgment_, close beside it, just like the two knobs I’m speaking of, upon the back of this self-same chair on which I am sitting.
—You see, they are the highest and most ornamental parts of its _frame_—as wit and judgment are of _ours_—and like them too, indubitably both made and fitted to go together, in order, as we say in all such cases of duplicated embellishments——_to answer one another._
Now for the sake of an experiment, and for the clearer illustrating this matter—let us for a moment take off one of these two curious ornaments (I care not which) from the point or pinnacle of the chair it now stands on—nay, don’t laugh at it,—but did you ever see, in the whole course of your lives, such a ridiculous business as this has made of it?—Why, ’tis as miserable a sight as a sow with one ear; and there is just as much sense and symmetry in the one as in the other:——do——pray, get off your seats only to take a view of it,——Now would any man who valued his character a straw, have turned a piece of work out of his hand in such a condition?——nay, lay your hands upon your hearts, and answer this plain question, Whether this one single knob, which now stands here like a blockhead by itself, can serve any purpose upon earth, but to put one in mind of the want of the other?—and let me farther ask, in case the chair was your own, if you would not in your consciences think, rather than be as it is, that it would be ten times better without any knob at all?
Now these two knobs——or top ornaments of the mind of man, which crown the whole entablature——being, as I said, wit and judgment, which of all others, as I have proved it, are the most needful——the most priz’d—the most calamitous to be without, and consequently the hardest to come at—for all these reasons put together, there is not a mortal among us, so destitute of a love of good fame or feeding——or so ignorant of what will do him good therein—who does not wish and stedfastly resolve in his own mind, to be, or to be thought at least, master of the one or the other, and indeed of both of them, if the thing seems any way feasible, or likely to be brought to pass.
Now your graver gentry having little or no kind of chance in aiming at the one—unless they laid hold of the other,——pray what do you think would become of them?——Why, Sirs, in spite of all their _gravities_, they must e’en have been contented to have gone with their insides naked——this was not to be borne, but by an effort of philosophy not to be supposed in the case we are upon——so that no one could well have been angry with them, had they been satisfied with what little they could have snatched up and secreted under their cloaks and great perriwigs, had they not raised a _hue_ and _cry_ at the same time against the lawful owners.